Books with author Thomas M. (Thomas More),

Thomas More in "Utopia" describes an imaginary island-kingdom inhabited by an ideal society in which some modern scholars have perceived an idealized opposite of its contemporary Europe, while others have a lazy satire on it. More derived the term from ancient Greek with a play of words between ou-topos (ie non-place) and eu-topos (happy place); Utopia is, literally, a "non-existent happy place".Thomas More in "Utopia" describes an imaginary island-kingdom inhabited by an ideal society in which some modern scholars have perceived an idealized opposite of its contemporary Europe, while others have a lazy satire on it. More derived the term from ancient Greek with a play of words between ou-topos (ie non-place) and eu-topos (happy place); Utopia is, literally, a "non-existent happy place".

Thomas More in "Utopia" describes an imaginary island-kingdom inhabited by an ideal society in which some modern scholars have perceived an idealized opposite of its contemporary Europe, while others have a lazy satire on it. More derived the term from ancient Greek with a play of words between ou-topos (ie non-place) and eu-topos (happy place); Utopia is, literally, a "non-existent happy place".Thomas More in "Utopia" describes an imaginary island-kingdom inhabited by an ideal society in which some modern scholars have perceived an idealized opposite of its contemporary Europe, while others have a lazy satire on it. More derived the term from ancient Greek with a play of words between ou-topos (ie non-place) and eu-topos (happy place); Utopia is, literally, a "non-existent happy place".

Sir Thomas More, son of Sir John More, a justice of the King’s Bench, was born in 1478, in Milk Street, in the city of London. After his earlier education at St. Anthony’s School, in Threadneedle Street, he was placed, as a boy, in the household of Cardinal John Morton, Archbishop of Canterbury and Lord Chancellor. It was not unusual for persons of wealth or influence and sons of good families to be so established together in a relation of patron and client. The youth wore his patron’s livery, and added to his state. The patron used, afterwards, his wealth or influence in helping his young client forward in the world. Cardinal Morton had been in earlier days that Bishop of Ely whom Richard III. sent to the Tower; was busy afterwards in hostility to Richard; and was a chief adviser of Henry VII., who in 1486 made him Archbishop of Canterbury, and nine months afterwards Lord Chancellor. Cardinal Morton—of talk at whose table there are recollections in “Utopia”—delighted in the quick wit of young Thomas More. He once said, “Whoever shall live to try it, shall see this child here waiting at table prove a notable and rare man.”At the age of about nineteen, Thomas More was sent to Canterbury College, Oxford, by his patron, where he learnt Greek of the first men who brought Greek studies from Italy to England—William Grocyn and Thomas Linacre. Linacre, a physician, who afterwards took orders, was also the founder of the College of Physicians. In 1499, More left Oxford to study law in London, at Lincoln’s Inn, and in the next year Archbishop Morton died.More’s earnest character caused him while studying law to aim at the subduing of the flesh, by wearing a hair shirt, taking a log for a pillow, and whipping himself on Fridays. At the age of twenty-one he entered Parliament, and soon after he had been called to the bar he was made Under-Sheriff of London. In 1503 he opposed in the House of Commons Henry VII.’s proposal for a subsidy on account of the marriage portion of his daughter Margaret; and he opposed with so much energy that the House refused to grant it. One went and told the king that a beardless boy had disappointed all his expectations. During the last years, therefore, of Henry VII. More was under the displeasure of the king, and had thoughts of leaving the country.

Thomas More in "Utopia" describes an imaginary island-kingdom inhabited by an ideal society in which some modern scholars have perceived an idealized opposite of its contemporary Europe, while others have a lazy satire on it. More derived the term from ancient Greek with a play of words between ou-topos (ie non-place) and eu-topos (happy place); Utopia is, literally, a "non-existent happy place".Thomas More in "Utopia" describes an imaginary island-kingdom inhabited by an ideal society in which some modern scholars have perceived an idealized opposite of its contemporary Europe, while others have a lazy satire on it. More derived the term from ancient Greek with a play of words between ou-topos (ie non-place) and eu-topos (happy place); Utopia is, literally, a "non-existent happy place".

A mysterious scroll transports a brother and sister back in time to God's creation of the world in the first installment of this action-packed chapter book series for emerging readers.The Secret of the Hidden Scrolls series follows siblings Peter and Mary and their dog, Hank, as they discover ancient scrolls that transport them back to key moments in biblical history. In the first adventure in the series, Peter and Mary find themselves witnesses to the creation of the world just as God is speaking it into existence. Can they unlock the mystery of the scrolls before they get trapped in history forever? Children will discover the answer as the two characters ride rhinos, meet the angel Michael, and talk to a certain snake in the Garden of Eden. Riveting text and engaging illustrations bring this beloved Bible story to riotous life.

This edition includes 10 illustrations. The author of a book in the early 16th century describing a fictional, idealized island society, Sir Thomas More was destined to occupy a significant place in the literary canon with his work Utopia, yet it is also his association with the infamous English king Henry VIII and his untimely political death at the monarch’s behest that has ensured More’s posthumous fame. A martyr for his belief in the supremacy of the Pope and the Catholic church, More was canonized in 1935 as Saint Thomas More, while Utopia’s controversial contents – like an early form of socialism – continue to spark discussion.

This edition includes 10 illustrations. The author of a book in the early 16th century describing a fictional, idealized island society, Sir Thomas More was destined to occupy a significant place in the literary canon with his work Utopia, yet it is also his association with the infamous English king Henry VIII and his untimely political death at the monarch’s behest that has ensured More’s posthumous fame. A martyr for his belief in the supremacy of the Pope and the Catholic church, More was canonized in 1935 as Saint Thomas More, while Utopia’s controversial contents – like an early form of socialism – continue to spark discussion.

This edition includes 10 illustrations. The author of a book in the early 16th century describing a fictional, idealized island society, Sir Thomas More was destined to occupy a significant place in the literary canon with his work Utopia, yet it is also his association with the infamous English king Henry VIII and his untimely political death at the monarch’s behest that has ensured More’s posthumous fame. A martyr for his belief in the supremacy of the Pope and the Catholic church, More was canonized in 1935 as Saint Thomas More, while Utopia’s controversial contents – like an early form of socialism – continue to spark discussion.

This edition includes 10 illustrations. The author of a book in the early 16th century describing a fictional, idealized island society, Sir Thomas More was destined to occupy a significant place in the literary canon with his work Utopia, yet it is also his association with the infamous English king Henry VIII and his untimely political death at the monarch’s behest that has ensured More’s posthumous fame. A martyr for his belief in the supremacy of the Pope and the Catholic church, More was canonized in 1935 as Saint Thomas More, while Utopia’s controversial contents – like an early form of socialism – continue to spark discussion.

This edition includes 10 illustrations. The author of a book in the early 16th century describing a fictional, idealized island society, Sir Thomas More was destined to occupy a significant place in the literary canon with his work Utopia, yet it is also his association with the infamous English king Henry VIII and his untimely political death at the monarch’s behest that has ensured More’s posthumous fame. A martyr for his belief in the supremacy of the Pope and the Catholic church, More was canonized in 1935 as Saint Thomas More, while Utopia’s controversial contents – like an early form of socialism – continue to spark discussion.

This edition includes 10 illustrations. The author of a book in the early 16th century describing a fictional, idealized island society, Sir Thomas More was destined to occupy a significant place in the literary canon with his work Utopia, yet it is also his association with the infamous English king Henry VIII and his untimely political death at the monarch’s behest that has ensured More’s posthumous fame. A martyr for his belief in the supremacy of the Pope and the Catholic church, More was canonized in 1935 as Saint Thomas More, while Utopia’s controversial contents – like an early form of socialism – continue to spark discussion.

This edition includes 10 illustrations. The author of a book in the early 16th century describing a fictional, idealized island society, Sir Thomas More was destined to occupy a significant place in the literary canon with his work Utopia, yet it is also his association with the infamous English king Henry VIII and his untimely political death at the monarch’s behest that has ensured More’s posthumous fame. A martyr for his belief in the supremacy of the Pope and the Catholic church, More was canonized in 1935 as Saint Thomas More, while Utopia’s controversial contents – like an early form of socialism – continue to spark discussion.