Books with author Thomas G. Thrum

It was just a normal school day…until the accident. However, when the four bus-mates wake, stranded on another world, with two of their friends injured, even stranger events begin to happen. Rescued by a lone traveler, who is a magic student, he takes them in search of elfin healers, but on that trip Lauren and Logan, fraternal twins, are adopted by divine benefactors, giving them both knowledge and powers. Eventually, they find themselves in the dwarven mine of the Ironhouse clan, and once there, the mysteries begin to unfold, including the biggest of them all; why would four-foot-tall dwarves forge a six-foot long sword? Here you will find a fresh, fast-paced adventure, with unique characters, odd circumstances, unusual events, including an exceptional and original storyline.

It is becoming more and more a matter of regret that a larger amount of systematic effort was not established in early years for the gathering and preservation of the folk-lore of the Hawaiians. The world is under lasting obligations to the late Judge Fornander, and to Dr. Rae before him, for their painstaking efforts to gather the history of this people and trace their origin and migrations; but Fornander’s work only has seen the light, Dr. Rae’s manuscript having been accidentally destroyed by fire.The early attempts of Dibble and Pogue to gather history from Hawaiians themselves have preserved to native and foreign readers much that would probably otherwise have been lost. To the late Judge Andrews we are indebted for a very full grammar and dictionary of the language, as also for a valuable manuscript collection of meles and antiquarian literature that passed to the custody of the Board of Education.

The favored conclusion to a bad dream is waking up, but when you do, and three of your friends have been taken captive by an invading army, the nightmare continues. A month ago Lauren had been thrust into the strange world, proclaimed an Earth Daughter, and asked to find the fleeing populations— unusual events to this regular seventeen-year-old schoolgirl, but now she is looking to the elves and dwarves who were guiding them to save her friends. However, even if they do find them, there are two small problems: they are lost and surrounded by an army.

A lonely teenage boy whose father has moved them too often for him to make lasting friendships.A mysterious neighbor his own age who hums as he gardens... at night... surrounded by fireflies.Superstition is the town Thaddeus Cane and his father, Nathan, have settled in this time, and every evening Thaddeus becomes more intrigued with his new neighbor. When Thaddeus finally works up the nerve to visit his neighbor, the crush blooming underneath surfaces, and he realizes that Teofil, the midnight gardener, is lonely as well. When his father finds out where he's been spending his time, Thaddeus is forbidden from returning. But the attraction is too strong, and soon Thaddeus is back in Teofil's yard, leading to the revelation of long held secrets that upend Thaddeus' quiet life and sends him on the adventure of a lifetime.

An army stages: waiting to invade. While an alliance has been forged with the dwarves, the whereabouts of the elves are unknown. The only good news is that the Destroyer of Armies, Tranquil Fury, has possessed Eric, the high school jock and bully.Not the typical beginnings of what all believed would be a bloody battle.However, typical lost all meaning when this strange world pulled the six high-school students into it.

From time to time since the American occupation of the Islands, Philippine folk-tales have appeared in scientific publications, but never, so far as the writer is aware, has there been an attempt to offer to the general public a comprehensive popular collection of this material. It is my earnest hope that this collection of tales will give those who are interested opportunity to learn something of the magic, superstitions, and weird customs of the Filipinos, and to feel the charm of their wonder-world as it is pictured by these dark-skinned inhabitants of our Island possessions.In company with my husband, who was engaged in ethnological work for the Field Museum of Natural History, it was my good fortune to spend four years among the wild tribes of the Philippines, During this time we frequently heard these stories, either related by the people in their homes and around the camp fires or chanted by the pagan priests in communion with the spirits. The tales are now published in this little volume, with the addition of a few folk-legends that have appeared in the Journal of American Folk-Lore and in scientific publications, here retold with some additions made by native story-tellers.I have endeavored to select typical tales from tribes widely separated and varying in culture from savagery to a rather high degree of development. The stories are therefore divided into five groups, as follows: Tinguian, Igorot, the Wild Tribes of Mindanao, Moro, and Christian,The first two groups, Tinguian and Igorot, are from natives who inhabit the rugged mountain region of northwestern Luzon. From time immemorial they have been zealous head-hunters, and the stories teem with references to customs and superstitions connected with their savage practices. By far the largest number belong to the Tinguian group. In order to appreciate these tales to the fullest extent, we must understand the point of view of the Tinguian. To him they embody all the known traditions of “the first times”—of the people who inhabited the earth before the present race appeared, of the ancient heroes and their powers and achievements. In them he finds an explanation of and reason for many of his present laws and customs.

A massive forest populated by creatures both dangerous and trustworthy.A source of power stronger than anything previously known.Far from his home in Superstition, Thaddeus Cane is in a race against dark forces to track down a dragon and break a curse.Teofil, his neighbor and new boyfriend, accompanies him, bravely standing by his side and facing down dangers as they search for a place whispered of in legend. Along the way, Thaddeus feels the first stirrings of love, as well as the awakening of a power he never imagined possible. When old secrets are finally revealed, will his new-found family be strong enough to survive the devastating shock?

It is becoming more and more a matter of regret that a larger amount of systematic effort was not established in early years for the gathering and preservation of the folk-lore of the Hawaiians. The world is under lasting obligations to the late Judge Fornander, and to Dr. Rae before him, for their painstaking efforts to gather the history of this people and trace their origin and migrations; but Fornander’s work only has seen the light, Dr. Rae’s manuscript having been accidentally destroyed by fire.The early attempts of Dibble and Pogue to gather history from Hawaiians themselves have preserved to native and foreign readers much that would probably otherwise have been lost. To the late Judge Andrews we are indebted for a very full grammar and dictionary of the language, as also for a valuable manuscript collection of meles and antiquarian literature that passed to the custody of the Board of Education.There were native historians in those days; the newspaper articles of S. M. Kamakau, the earlier writings of David Malo, and the later contributions of G. W. Pilipo and others are but samples of a wealth of material, most of which has been lost forever to the world. From time to time Prof. W. D. Alexander, as also C. J. Lyons, has furnished interesting extracts from these and other hakus.The Rev. A. O. Forbes devoted some time and thought to the collecting of island folk-lore: and King Kalakaua took some pains in this line also, as evidenced by his volume of “Legends and Myths of Hawaii,” edited by R. M. Daggett, though there is much therein that is wholly foreign to ancient Hawaiian customs and thought. No one of late years had a better opportunity than Kalakaua toward collecting the meles, kaaos, and traditions of his race; and for purposes looking to this end there was established by law a Board of Genealogy, which had an existence of some four years, but nothing of permanent value resulted therefrom.Fornander’s manuscript collection of meles, legends, and genealogies in the vernacular has fortunately become, by purchase, the property of the Hon. C. R. Bishop, which insures for posterity the result of one devoted scholar’s efforts to rescue the ancient traditions that are gradually slipping away; for the haku meles (bards) of Hawaii are gone. This fact, as also the Hawaiian Historical Society’s desire to aid and stimulate research into the history and traditions of this people, strengthens the hope that some one may yet arise to give us further insight into the legendary folk-lore of this interesting race.

It is becoming more and more a matter of regret that a larger amount of systematic effort was not established in early years for the gathering and preservation of the folk-lore of the Hawaiians. The world is under lasting obligations to the late Judge Fornander, and to Dr. Rae before him, for their painstaking efforts to gather the history of this people and trace their origin and migrations; but Fornander’s work only has seen the light, Dr. Rae’s manuscript having been accidentally destroyed by fire.The early attempts of Dibble and Pogue to gather history from Hawaiians themselves have preserved to native and foreign readers much that would probably otherwise have been lost. To the late Judge Andrews we are indebted for a very full grammar and dictionary of the language, as also for a valuable manuscript collection of meles and antiquarian literature that passed to the custody of the Board of Education.There were native historians in those days; the newspaper articles of S. M. Kamakau, the earlier writings of David Malo, and the later contributions of G. W. Pilipo and others are but samples of a wealth of material, most of which has been lost forever to the world. From time to time Prof. W. D. Alexander, as also C. J. Lyons, has furnished interesting extracts from these and other hakus.The Rev. A. O. Forbes devoted some time and thought to the collecting of island folk-lore: and King Kalakaua took some pains in this line also, as evidenced by his volume of “Legends and Myths of Hawaii,” edited by R. M. Daggett, though there is much therein that is wholly foreign to ancient Hawaiian customs and thought. No one of late years had a better opportunity than Kalakaua toward collecting the meles, kaaos, and traditions of his race; and for purposes looking to this end there was established by law a Board of Genealogy, which had an existence of some four years, but nothing of permanent value resulted therefrom.Fornander’s manuscript collection of meles, legends, and genealogies in the vernacular has fortunately become, by purchase, the property of the Hon. C. R. Bishop, which insures for posterity the result of one devoted scholar’s efforts to rescue the ancient traditions that are gradually slipping away; for the haku meles (bards) of Hawaii are gone. This fact, as also the Hawaiian Historical Society’s desire to aid and stimulate research into the history and traditions of this people, strengthens the hope that some one may yet arise to give us further insight into the legendary folk-lore of this interesting race.

IT is becoming more and more a matter of regret that a larger amount of systematic effort was not established in early years for the gathering and preservation of the folk-lore of the Hawaiians. The world is under lasting obligations to the late Judge Fornander, and to Dr. Rae before him, for their painstaking efforts to gather the history of this people and trace their origin and migrations; but Fornander’s work only has seen the light, Dr. Rae’s manuscript having been accidentally destroyed by fire. The early attempts of Dibble and Pogue to gather history from Hawaiians themselves have preserved to native and foreign readers much that would probably otherwise have been lost. To the late Judge Andrews we are indebted for a very full grammar and dictionary of the language, as also for a valuable manuscript collection of meles and antiquarian literature that passed to the custody of the Board of Education. There were native historians in those days; the newspaper articles of S. M. Kamakau, the earlier writings of David Malo, and the later contributions of G. W. Pilipo and others are but samples of a wealth of material, most of which has been lost forever to the world. From time to time Prof. W. D. Alexander, as also C. J. Lyons, has furnished interesting extracts from these and other hakus.