Books with author Sir Francis Bacon

None of Bacon’s writings gives in short apace so vivid a picture of his tastes and aspirations as this fragment of the plan of an ideal commonwealth. The generosity and enlightenment, the dignity and splendor, the piety and public spirit, of the inhabitants of Bensalem represent the ideal qualities which Bacon the statesman desired rather than hoped to see characteristic of his own country; and in Solomon’s House we have Bacon the scientist indulging without restriction his prophetic vision of the future of human knowledge. No reader acquainted in any degree with the processes and results of modern scientific inquiry can fail to be struck by the numerous approximations made by Bacon’s imagination to the actual achievements of modern times. The plan and organization of his great college lay down the main lines of the modern research university; and both in pure and applied science he anticipates a strikingly large number of recent inventions and discoveries. In still another way is "The New Atlantis" typical of Bacon’s attitude. - Taken from "The New Atlantis" written by Sir Francis Bacon

The New Atlantis is a utopian novel by Sir Francis Bacon. In this work, Bacon portrayed a vision of the future of human discovery and knowledge, expressing his aspirations and ideals for humankind. The novel depicts the creation of a utopian land where "generosity and enlightenment, dignity and splendor, piety and public spirit" are the commonly held qualities of the inhabitants of "Bensalem". The plan and organization of his ideal college, "Salomon's House" envisioned the modern research university in both applied and pure sciences. Many aspects of the society and history of the island are described, such as the christian religion - which is reported to have being born there as a copy of the Bible and a letter from the Apostle Saint Bartholomew arrived there miraculously, a few years after the Ascension of Jesus; a cultural feast in honor of the family institution, called "the Feast of the Family"; a college of sages, the Salomon's House, "the very eye of the kingdom".

The New Atlantis by Sir Francis Bacon. Bacon's literary executor, Dr. Rowley, published "The New Atlantis" in 1627, the year after the author's death. It seems to have been written about 1623, during that period of literary activity which followed Bacon's political fall. None of Bacon's writings gives in short apace so vivid a picture of his tastes and aspirations as this fragment of the plan of an ideal commonwealth. The generosity and enlightenment, the dignity and splendor, the piety and public spirit, of the inhabitants of Bensalem represent the ideal qualities which Bacon the statesman desired rather than hoped to see characteristic of his own country; and in Solomon's House we have Bacon the scientist indulging without restriction his prophetic vision of the future of human knowledge. No reader acquainted in any degree with the processes and results of modern scientific inquiry can fail to be struck by the numerous approximations made by Bacon's imagination to the actual achievements of modern times.

Sir Francis Bacon's "The New Atlantis" is a utopian novel about a mythical land called Bensalem, the inhabitants live happily with the sciences. "The New Atlantis" was published in 1627, the year after the Sir Francis Bacon's death. In "The New Atlantis," Bacon focuses on the duty of the state toward science, and his projections for state-sponsored research anticipate many advances in medicine and surgery, meteorology, and machinery. Although "The New Atlantis" is only a part of his plan for an ideal commonwealth, this work does represent Bacon's ideological beliefs. The inhabitants of Bensalem represent the ideal qualities of Bacon the statesman: generosity and enlightenment, dignity and splendor, piety and public spirit. These were the ideal qualities which Bacon wanted to see in 17th century England. In "The New Atlantis," Bacon breaks from Plato, Aristotle and other ancient writers by insisting that humans do not need to aspire to fewer desires because the extraordinary advances of science would make it possible to appease bodily desires by providing material things that would satisfy human greed. For Bacon there is no reason to waste time and energy trying to get human beings to rise to a higher moral state. Ultimately, Bacon clearly sees the advances of science as the best way of increasing humanity's control over nature and providing for the comfort and convenience of all people, and England's Royal Society and similar organizations dedicated to scientific progress are generally regarded as embodying Bacon's utopian vision. The utopia of "The New Atlantis" underscores the idea that science will solve the evils of this world.

The New Atlantis by Sir Francis Bacon Complete New Edition New Atlantis is a utopian novel by Sir Francis Bacon, published in Latin (as Nova Atlantis) in 1624 and in English in 1627. In this work, Bacon portrayed a vision of the future of human discovery and knowledge, expressing his aspirations and ideals for humankind. The novel depicts the creation of a utopian land where "generosity and enlightenment, dignity and splendour, piety and public spirit" are the commonly held qualities of the inhabitants of the mythical Bensalem. The plan and organisation of his ideal college, Salomon's House (or Solomon's House), envisioned the modern research university in both applied and pure sciences. The novel depicts a mythical island, Bensalem, which is discovered by the crew of a European ship after they are lost in the Pacific Ocean somewhere west of Peru. The minimal plot serves the gradual unfolding of the island, its customs, but most importantly, its state-sponsored scientific institution, Salomon's House, "which house or college ... is the very eye of this kingdom."

New Atlantis is an incomplete utopian novel by Sir Francis Bacon, published in 1627. In this work, Bacon portrayed a vision of the future of human discovery and knowledge, expressing his aspirations and ideals for humankind. The novel depicts the creation of a utopian land where "generosity and enlightenment, dignity and splendour, piety and public spirit" are the commonly held qualities of the inhabitants of the mythical Bensalem. The plan and organisation of his ideal college, Salomon's House (or Solomon's House), envisioned the modern research university in both applied and pure sciences. The novel depicts a mythical island, Bensalem, which is discovered by the crew of a European ship after they are lost in the Pacific Ocean somewhere west of Peru. The minimal plot serves the gradual unfolding of the island, its customs, but most importantly, its state-sponsored scientific institution, Salomon's House, "which house or college ... is the very eye of this kingdom." Many aspects of the society and history of the island are described, such as the Christian religion – which is reported to have been born there as a copy of the Bible and a letter from the Apostle Saint Bartholomew arrived there miraculously, a few years after the Ascension of Jesus; a cultural feast in honour of the family institution, called "the Feast of the Family"; a college of sages, the Salomon's House, "the very eye of the kingdom", to which order "God of heaven and earth had vouchsafed the grace to know the works of Creation, and the secrets of them", as well as "to discern between divine miracles, works of nature, works of art, and impostures and illusions of all sorts"; and a series of instruments, process and methods of scientific research that were employed in the island by the Salomon's House. The interlocutors include the governor of the House of Strangers, Joabin the Jew, and the Head of Salomon's House. The inhabitants of Bensalem are described as having a high moral character and honesty, no official accepting any payment from individuals, and the people being described as chaste and pious, as said by an inhabitant of the island: But hear me now, and I will tell you what I know. You shall understand that there is not under the heavens so chaste a nation as this of Bensalem; nor so free from all pollution or foulness. It is the virgin of the world. I remember I have read in one of your European books, of an holy hermit amongst you that desired to see the Spirit of Fornication; and there appeared to him a little foul ugly Aethiop. But if he had desired to see the Spirit of Chastity of Bensalem, it would have appeared to him in the likeness of a fair beautiful Cherubim. For there is nothing amongst mortal men more fair and admirable, than the chaste minds of this people. Know therefore, that with them there are no stews, no dissolute houses, no courtesans, nor anything of that kind. In the last third of the book, the Head of the Salomon's House takes one of the European visitors to show him all the scientific background of Salomon's House, where experiments are conducted in Baconian method to understand and conquer nature, and to apply the collected knowledge to the betterment of society. Namely: 1) the end of their foundation; 2) the preparations they have for their works; 3) the several employments and functions whereto their fellows are assigned; 4) and the ordinances and rites which they observe. He portrayed a vision of the future of human discovery and knowledge. The plan and organisation of his ideal college, "Salomon's House", envisioned the modern research university in both applied and pure science.

"Reading maketh a full man, conference a ready man, and writing an exact man.” The New Atlantis by Lord Bacon is one of the most important of the Utopian writings because it envisions the advancements in all branches of learning in the Western Hemisphere. Strangely enough, Plato's description of the ancient Atlantean empire and Bacon's New Atlantis both end suddenly in the middle of a sentence. In 1660 a mysterious person known only as R.H. Esquire attempted to complete Bacon's unfinished book. There was never but one edition of New Atlantis This cornerstone of Renaissance scientific and Utopian literature belongs in all collections of Elizabethan literature and is invaluable to students of Bacon's writings and the Bacon-Shakespeare controversy. Envisioning the advancements in all branches of learning in the Western Hemisphere, this is the most important of the Utopian writings. Sir Francis Bacon's "The New Atlantis" is a Utopian novel about a mythical land called Bensalem, the inhabitants live happily with the sciences. "The New Atlantis" was published in 1627, the year after the Sir Francis Bacon's death. In "The New Atlantis," Bacon focuses on the duty of the state toward science, and his projections for state-sponsored research anticipate many advances in medicine and surgery, meteorology, and machinery. Although "The New Atlantis" is only a part of his plan for an ideal commonwealth, this work does represent Bacon's ideological beliefs. The inhabitants of Bensalem represent the ideal qualities of Bacon the statesman: generosity and enlightenment, dignity and splendor, piety and public spirit. These were the ideal qualities which Bacon wanted to see in 17th century England. In "The New Atlantis," Bacon breaks from Plato, Aristotle and other ancient writers by insisting that humans do not need to aspire to fewer desires because the extraordinary advances of science would make it possible to appease bodily desires by providing material things that would satisfy human greed. For Bacon there is no reason to waste time and energy trying to get human beings to rise to a higher moral state. Ultimately, Bacon clearly sees the advances of science as the best way of increasing humanity's control over nature and providing for the comfort and convenience of all people, and England's Royal Society and similar organizations dedicated to scientific progress are generally regarded as embodying Bacon's Utopian vision. The utopia of "The New Atlantis" underscores the idea that science will solve the evils of this world.