Books with author Samuel Taylor 1772-1834 Coleridge

Biographia Literaria, or in full Biographia Literaria; or Biographical Sketches of My Literary Life and Opinions, is an autobiography in discourse by Samuel Taylor Coleridge, which he published in 1817, in two volumes. The work was originally intended as a mere preface to a collected volume of his poems, explaining and justifying his own style and practice in poetry. The work grew to a literary autobiography, including, together with many facts concerning his education and studies and his early literary adventures, an extended criticism of William Wordsworth's theory of poetry as given in the preface to the Lyrical Ballads (a work on which Coleridge collaborated), and a statement of Coleridge's philosophical views. In the first part of the work Coleridge is mainly concerned with showing the evolution of his philosophic creed. At first an adherent of the associational psychology of David Hartley, he came to discard this mechanical system for the belief that the mind is not a passive but an active agency in the apprehension of reality. The author believed in the "self-sufficing power of absolute Genius" and distinguished between genius and talent as between "an egg and an egg-shell". The discussion involves his definition of the imagination or “esemplastic power,” the faculty by which the soul perceives the spiritual unity of the universe, as distinguished from the fancy or merely associative function. The book has numerous essays on philosophy. In particular, it discusses and engages the philosophy of Immanuel Kant, Johann Gottlieb Fichte, and Friedrich Wilhelm Joseph von Schelling. Being fluent in German, Coleridge was one of the first major English literary figures to translate and discuss Schelling, in particular. The later chapters of the book deal with the nature of poetry and with the question of diction raised by Wordsworth. While maintaining a general agreement with Wordsworth's point of view, Coleridge elaborately refutes his principle that the language of poetry should be one taken with due exceptions from the mouths of men in real life, and that there can be no essential difference between the language of prose and of metrical composition. A critique on the qualities of Wordsworth's poetry concludes the volume. The book contains Coleridge's celebrated and vexed distinction between “imagination” and “fancy”. Chapter XIV is the origin of the famous critical concept of a “willing suspension of disbelief”. Critics have reacted strongly to the Biographia Literaria. Early reactions were that it was a demonstration of Coleridge's opiate-driven decline into ill health. Recent re-evaluations have given it more credit. While contemporary critics recognize the degree to which Coleridge borrowed from his sources (with straight lifts from Schelling), they also see in the work far more structure and planning than is apparent on first glance.

HarperCollins is proud to present its incredible range of best-loved, essential classics.‘Instead of the cross, the AlbatrossAbout my neck was hung’When an albatross leads a stricken ship out of treacherous ice, a hapless mariner shoots the bird, arousing the wrath of spirits who pursue the ship. Haunted by Death, the crew begin to perish one by one, until only the cursed mariner remains to confront his guilt. As penance for his actions he is condemned to wander the earth, telling his tale to those he meets as a warning.The Rime of the Ancient Mariner is Samuel Taylor Coleridge’s longest major poem and marks the beginning of the romantic movement in British literature. This edition also includes many of Coleridge’s other works, including Kubla Khan, Christabel and a selection of the ‘conversation’ poems.

SUBJECTAestheticsWordsworth, William, 1770-1850. Lyrical balladsCHAPTER IMotives to the present work—Reception of the Author's first publication—Discipline of his taste at school—Effect of contemporary writers on youthful minds—Bowles's Sonnets—Comparison between the poets before and since Pope.It has been my lot to have had my name introduced both in conversation, and in print, more frequently than I find it easy to explain, whether I consider the fewness, unimportance, and limited circulation of my writings, or the retirement and distance, in which I have lived, both from the literary and political world. Most often it has been connected with some charge which I could not acknowledge, or some principle which I had never entertained. Nevertheless, had I had no other motive or incitement, the reader would not have been troubled with this exculpation. What my additional purposes were, will be seen in the following pages. It will be found, that the least of what I have written concerns myself personally. I have used the narration chiefly for the purpose of giving a continuity to the work, in part for the sake of the miscellaneous reflections suggested to me by particular events, but still more as introductory to a statement of my principles in Politics, Religion, and Philosophy, and an application of the rules, deduced from philosophical principles, to poetry and criticism. But of the objects, which I proposed to myself, it was not the least important to effect, as far as possible, a settlement of the long continued controversy concerning the true nature of poetic diction; and at the same time to define with the utmost impartiality the real poetic character of the poet, by whose writings this controversy was first kindled, and has been since fuelled and fanned.In the spring of 1796, when I had but little passed the verge of manhood, I published a small volume of juvenile poems. They were received with a degree of favour, which, young as I was, I well know was bestowed on them not so much for any positive merit, as because they were considered buds of hope, and promises of better works to come. The critics of that day, the most flattering, equally with the severest, concurred in objecting to them obscurity, a general turgidness of diction, and a profusion of new coined double epithets [1]. The first is the fault which a writer is the least able to detect in his own compositions: and my mind was not then sufficiently disciplined to receive the authority of others, as a substitute for my own conviction. Satisfied that the thoughts, such as they were, could not have been expressed otherwise, or at least more perspicuously, I forgot to inquire, whether the thoughts themselves did not demand a degree of attention unsuitable to the nature and objects of poetry. This remark however applies chiefly, though not exclusively, to the Religious Musings. The remainder of the charge I admitted to its full extent, and not without sincere acknowledgments both to my private and public censors for their friendly admonitions. In the after editions, I pruned the double epithets with no sparing hand, and used my best efforts to tame the swell and glitter both of thought and diction; though in truth, these parasite plants of youthful poetry had insinuated themselves into my longer poems with such intricacy of union, that I was often obliged to omit disentangling the weed, from the fear of snapping t.....

This stunning edition reproduces Coleridge's epic poem from a highly original version created in 1910 by Willy Pogany. The Hungarian-born artist's interpretation of the strange and gripping tale, told by the sole survivor of a cursed voyage, constitutes a wondrously dramatic marriage of words and images. Pogany's vision offers the print equivalent of a medieval manuscript, rich in sumptuously hand-lettered text, decorative borders, illuminated scripts, and numerous marginal illustrations as well as 20 full-page color plates. A handy, easy-to-read version of the poem can be downloaded for free from the Dover website after purchase.

*ILLUSTRATED EDITIONThe Rime of the Ancient Mariner (originally "The Rime of the Ancyent Marinere") is the longest major poem by the English poet Samuel Taylor Coleridge, written in 1797–98 and published in 1798 in the first edition of Lyrical Ballads. Modern editions use a later revised version printed in 1817 and featuring a gloss. Along with other poems in Lyrical Ballads, it was a signal shift to modern poetry and the beginning of British Romantic literature.

The Rime Of The Ancient Mariner by Samuel Taylor ColeridgeHow is this book unique?Tablet and e-reader formattedOriginal & Unabridged EditionAuthor Biography includedIllustrated versionThe Rime of the Ancient Mariner (originally The Rime of the Ancyent Marinere) is the longest major poem by the English poet Samuel Taylor Coleridge, written in 1797–98 and published in 1798 in the first edition of Lyrical Ballads. Modern editions use a revised version printed in 1817 that featured a gloss. Along with other poems in Lyrical Ballads, it was a signal shift to modern poetry and the beginning of British Romantic literature.

Along with other poems in Lyrical Ballads, it was a signal shift to modern poetry and the beginning of British romantic literature.The Rime of the Ancient Mariner relates the experiences of a sailor who has returned from a long sea voyage. The Mariner stops a man who is on the way to a wedding ceremony and begins to narrate a story. The Wedding-Guest's reaction turns from bemusement to impatience to fear to fascination as the Mariner's story progresses, as can be seen in the language style: Coleridge uses narrative techniques such as personification and repetition to create a sense of danger, the supernatural, or serenity, depending on the mood in different parts of the poem.

The Rime of the Ancient Mariner (originally The Rime of the Ancyent Marinere) is the longest major poem by the English poet Samuel Taylor Coleridge, written in 1797–98 and published in 1798 in the first edition of Lyrical Ballads. Modern editions use a revised version printed in 1817 that featured a gloss. Along with other poems in Lyrical Ballads, it was a signal shift to modern poetry and the beginning of British Romantic literature. The Rime of the Ancient Mariner relates the experiences of a sailor who has returned from a long sea voyage. The mariner stops a man who is on the way to a wedding ceremony and begins to narrate a story. The wedding-guest's reaction turns from bemusement to impatience to fear to fascination as the mariner's story progresses, as can be seen in the language style: Coleridge uses narrative techniques such as personification and repetition to create a sense of danger, the supernatural, or serenity, depending on the mood in different parts of the poem. The mariner's tale begins with his ship departing on its journey. Despite initial good fortune, the ship is driven south by a storm and eventually reaches Antarctic waters. An albatross appears and leads them out of the ice jam where they are stuck, but even as the albatross is praised by the ship's crew, the mariner shoots the bird: With my cross-bow, I shot the albatross. The crew is angry with the mariner, believing the albatross brought the south wind that led them out of the Antarctic. However, the sailors change their minds when the weather becomes warmer and the mist disappears: 'Twas right, said they, such birds to slay, That bring the fog and mist. They soon find that they made a grave mistake in supporting this crime, as it arouses the wrath of spirits who then pursue the ship "from the land of mist and snow"; the south wind that had initially led them from the land of ice now sends the ship into uncharted waters near the equator, where it is becalmed. Day after day, day after day, We stuck, nor breath nor motion; As idle as a painted ship Upon a painted ocean. Water, water, every where, And all the boards did shrink; Water, water, every where, Nor any drop to drink. The very deep did rot – Oh Christ! That ever this should be. Yea, slimy things did crawl with legs, Upon the slimy sea. The sailors change their minds again and blame the mariner for the torment of their thirst. In anger, the crew forces the mariner to wear the dead albatross about his neck, perhaps to illustrate the burden he must suffer from killing it, or perhaps as a sign of regret: Ah! Well a-day! What evil looks Had I from old and young! Instead of the cross, the albatross About my neck was hung. Eventually, the ship encounters a ghostly hulk. On board are Death (a skeleton) and the "Night-mare Life-in-Death", a deathly-pale woman, who are playing dice for the souls of the crew. With a roll of the dice, Death wins the lives of the crew members and Life-in-Death the life of the mariner, a prize she considers more valuable. Her name is a clue to the mariner's fate: he will endure a fate worse than death as punishment for his killing of the albatross.