Books with author Sabine Baring

I SHALL never forget the walk I took one night in Vienne, after having accomplished the examination of an unknown Druidical relic, the Pierre labie, at La Rondelle, near Champigni. I had learned of the existence of this cromlech only on my arrival at Champigni in the afternoon, and I had started to visit the curiosity without calculating the time it would take me to reach it and to return. Suffice it to say that I discovered the venerable pile of grey stones as the sun set, and that I expended the last lights of evening in planning and sketching. I then turned my face homeward. My walk of about ten miles had wearied me, coming at the end of a long day's posting, and I had lamed myself in scrambling over some stones to the Gaulish relic.

THE CLASSIC STUDY OF LYCANTHROPY – TRUE ACCOUNTS OF MEN AND WOMEN TURNED INTO WOLVES! The 1890s classic that launched the 20th century fascination with werewolves. A fascinating and shuddersome compilation of authentic cases of lycanthropy -- men and women transformed into wolves -- from throughout history and around the world. You will read about Scandinavian werewolves in the Volsung Saga and Hrolf's Saga; in the middle ages like the Courland Werewolves, Pierre Bourgot and Michel Verdung, the Gandillon Family, and the famous case of Jean Grenier. You will also learn the lore of werewolves and protections against them dawn from around the world, Scotland, Norway, Russia, Poland, India, Abyssinia, Greece and more. You will also discover the causes of lycanthropy: innate or extreme cruelty, fascination with blood, hallucination and mental illness. The source book for early-twentieth century horror writers and film makers, from Lovecraft to Siodmak. Eclectic British scholar SABINE BARING-GOULD (1834-1924) inspired My Fair Lady, wrote the hymn "Onward Christian Soldiers," and published more than five hundred literary works. Among his foremost folkloric studies is 1865's The Book of Werewolves, the first serious academic study of the shape-shifters of mythological lore. "This work is the most frequently cited early study of lycanthropy and is regarded by most scholars as the foundation work in the field," says cryptozoologist Loren Coleman in his new introduction. "The Book of Werewolves was so visionary that it foresaw that future discussions within werewolf studies would necessarily travel down many side paths. Indeed, midway through The Book of Werewolves, Baring-Gould treks into the shadowy world of crimes vaguely connected to werewolves, including serial murders, grave desecration, and cannibalism.” Chapter I. Introductory Chapter II. Lycanthropy Among the Ancients Chapter III. The Were-Wolf in the North Chapter IV. The Origin of the Scaninavian Were-Wolf Chapter V. The Were-Wolf in the Middle Ages Chapter VI. A Chamber of Horrors Chapter VII. Jean Grenier Chapter VIII. Folk-Lore Relating to Were-Wolves Chapter IX. Natural Causes of Lycanthropy Chapter X. Mythological Origin of the Were-Wolf Myth Chapter XI. The Maréchal de Retz.-I. The Investigation of Charges. Chapter XII. The Maréchal de Retz.--II. The Trial Chapter XIII. Maréchal de Retz.--III. The Sentence and Execution. Chapter XIV. A Galician Were-Wolf Chapter XV. Anomalous Case.--The Human Hyæna. Chapter XVI. A Sermon on Were-Wolves

The Reverend Sabine Baring-Gould (28 January 1834 – 2 January 1924) of Lew Trenchard in Devon, England, was an Anglican priest, hagiographer, antiquarian, novelist, folk song collector and eclectic scholar. His bibliography consists of more than 1240 publications, though this list continues to grow. His family home, the manor house of Lew Trenchard, near Okehampton, Devon, has been preserved as he had it rebuilt and is now a hotel. He is remembered particularly as a writer of hymns, the best-known being "Onward, Christian Soldiers" and "Now the Day Is Over". He also translated the carol "Gabriel's Message" from the Basque language to English. CAREER: Because the family spent much of his childhood travelling round Europe, most of his education was by private tutors. He only spent about two years in formal schooling, first at King's College School in London (then located in Somerset House) and then, for a few months, at Warwick Grammar School (now Warwick School). Here his time was ended by a bronchial disease of the kind that was to plague him throughout his long life. His father considered his ill-health as a good reason for another European tour. In 1852 he was admitted to Cambridge University, earning the degrees of Bachelor of Arts in 1857, then Master of Arts in 1860 from Clare College, Cambridge.In September 1853 he informed Nathaniel Woodard of his desire to be ordained. He taught for only ten days at one of Woodard's boys' boarding schools in Sussex, Lancing College, but then moved to another, Hurstpierpoint College, where he stayed from 1857 to 1864.While there he was responsible for several subjects, especially languages and science, and he also designed the ironwork of the bookcases in the boys' library, as well as painting the window jambs with scenes from the "Canterbury Tales" and the "Faery Queen". He took Holy Orders in 1864,and became the curate at Horbury Bridge, West Riding of Yorkshire. It was while acting as a curate that he met Grace Taylor, the daughter of a mill hand, then aged fourteen. In the next few years they fell in love. His vicar, John Sharp, arranged for Grace to live for two years with relatives in York to learn middle-class manners. Baring-Gould, meanwhile, relocated to become perpetual curate at Dalton, near Thirsk. He and Grace were married in 1868 at Wakefield.Their marriage lasted until her death 48 years later, and the couple had 15 children, all but one of whom lived to adulthood. When he buried his wife in 1916 he had carved on her tombstone the Latin motto Dimidium Animae Meae ("Half my Soul"). Baring-Gould became the rector of East Mersea in Essex in 1871 and spent ten years there. In 1872 his father died and he inherited the 3,000-acre (12 km2) family estates of Lew Trenchard in Devon, which included the gift of the living of Lew Trenchard parish. When the living became vacant in 1881, he was able to appoint himself to it, becoming parson as well as squire. He did a great deal of work restoring St Peter's Church, Lew Trenchard, and (from 1883 to 1914) thoroughly remodelled his home, Lew Trenchard Manor................

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Excerpt from Iceland: Its Scenes and SagasMY object in visiting Iceland was twofold. I pur posed examining scenes famous ih Saga, and filling a portfolio with water-colour sketches.The reader must bear this in mind, otherwise he may be disappointed at finding in these pages little new matter of scientific interest.About the PublisherForgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comThis book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

An Unabridged, Unaltered Edition To Include All 21 Chapters With Footnotes: Introductory - Lycanthropy Among The Ancients - The Were-Wolf In The North - The Origin Of The Scandinavian Were-Wolf - The Were-Wolf In The Middle Ages - A Chapter Of Horrors - Jean Grenier - Folk-Lore Relating To Were-Wolves - Natural Causes Of Lycanthropy - Mythological Origin Of The Were-Wolf Myth - The Maréchal De Rezt I: The Investigation Of Charges - The Maréchal De Rezt II: The Trial - Maréchal De Retz III: The Sentence And Execution - A Galician Were-Wolf - Anomalous Case-The Human Hyena - A Sermon On Were-Wolves

A classic work discussing the origins of the werewolf legend. One of the most frequently cited studies of lycanthropy. Published in 1865, it contains a combination of personal experiences, were-wolf lore through the centuries, pyschological insights and speculations and accounts of real life crimes that fit the werewolf legendry. By the English hagiographer, antiquarian, novelist and eclectic scholar.

Rev. Sabine Baring-Gould (28 January 1834 – 2 January 1924) of Lew Trenchard in Devon, England, was an Anglican priest, hagiographer, antiquarian, novelist and eclectic scholar. His bibliography consists of more than 1240 publications, though this list continues to grow. His family home, the manor house of Lew Trenchard, near Okehampton, Devon, has been preserved as he had it rebuilt and is now a hotel. He is remembered particularly as a writer of hymns, the best-known being "Onward, Christian Soldiers" and "Now the Day Is Over". He also translated the carol "Gabriel's Message" from the Basque language to English.

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