Books with author Robert Hught Benson

Come Rack, Come Rope is one of Robert Hugh Benson’s best-known novels. Based on true events and individuals in the time of the Elizabethan persecution of Catholics in England, Come Rack, Come Rope centers on Robin and Margaret, who give up their love for another and hope of marriage in order to minister to their persecuted neighbors. Masterfully weaving the historical source material with his own creative additions, Benson presents an unflinchingly truthful portrayal of the terror of those times along with an achingly beautiful depiction of true faith.

* Painstakingly edited and updated for modern readers.* Annotated with unique study guide appendix "The Church Fathers Speak on the Preeminence of the One Holy Catholic and Apostolic Church," available in no other edition of this work.Book Description:An angry and disgruntled ex-priest, lying on the verge of death, slips into a coma only to awaken in a parallel reality, a future world in which the Catholic Church has been raised to the sole religious, moral and political authority on Earth, in which he is a Monsignor with an integral role in the Church's global governance, and in which he has no memory of the world he has left behind, or even of his own identity. Travel with Monsignor Masterman as he discovers with new eyes both the awe-inspiring beauty and the starkly cold authority undergirding a Catholic world truly won for Christ. How will this global Christian culture deal with a worldwide atheistic, Socialist underground vying to challenge her power? A science fiction bestseller when first published in 1911, "Dawn of All" offers a profound and moving vision of how today's "Church Persecuted" might be transformed into a near-future "Church Victorious" against which the Gates of Hell will truly not prevail.

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The following play was produced at Cam- bridge in December 1907 and January 1908. It was acted six times altogether, to full houses, upon a temporary stage in the school-room of St. Mary's Convent, by the girls ot the school, whose ages ran from six to eighteen. The scenery, the properties, and the costumes were constructed — with the exception of two simple Eastern dresses and a few weapons — out of materials lent to the convent or possessed by it. The cost, therefore, was extremely small ; the trouble only was great, and this lay almost entirely in the learning of the parts and the rehearsals. It is alleged sometimes, as one reason for fearing such performances, that the spirit of the age is very different from that in which this method of bringing the Christian mysteries before the eye was almost uni- versally practised. This fear, of course, was not absent from the minds of those responsible for this production, but it proved wholly illusory. The audience, consisting of Catholics and non-Catholics drawn from all classes, was begged, by a sentence on the printed programme, to refrain from all applause and conversation, and loyally responded to the request. There was prac- tically a dead silence from the first notes of the first carol to the departure of the audience at the end.

Excerpt from The Dawn of AllIn a former book, called Lord of the World, I attempted to sketch the kind of developments a hundred years hence which, I thought, might reasonably be expected if the present lines of what is called "modern thought" were only prolonged far enough; and I was informed repeatedly that the effect of the book was exceedingly depressing and discouraging to optimistic Christians. In the present book I am attempting - also in parable form - not in the least to withdraw anything that I said in the former, but to follow up the other lines instead, and to sketch - again in parable - the kind of developments about sixty years hence which, I think, may reasonably be expected should the opposite process begin, and ancient thought (which has stood the test of centuries, and is, in a very remarkable manner, being "rediscovered" by persons even more modern than modernists) be prolonged instead. We are told occasionally by moralists that we live in very critical times, by which they mean that they are not sure whether their own side will win or not.About the PublisherForgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comThis book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

All this was as it should be. There were no doubts or disasters anywhere. Marjorie was an only daughter as he an only son. Her father, it is true, was but a Derby lawyer, but he and his wife had a good little estate above the Hathersage valley, and a stone house in it. As for religion, that was all well too. Master Manners was as good a Catholic as Master Audrey himself; and the families met at mass perhaps as much as four or five times in the year, either at Padley, where Sir Thomas' chapel still had priests coming and going; sometimes at Dethick in the Babingtons' barn; sometimes as far north as Harewood.And now a man's trouble was come upon the boy. The cause of it was as follows.Robin Audrey was no more religious than a boy of seventeen should be. Yet he had had as few doubts about the matter as if he had been a monk. His mother had taught him well, up to the time of her death ten years ago; and he had learned from her, as well as from his father when that professor spoke of it at all, that there were two kinds of religion in the world, the true and the false—that is to say, the Catholic religion and the other one. Certainly there were shades of differences in the other one; the Turk did not believe precisely as the ancient Roman, nor yet as the modern Protestant—yet these distinctions were subtle and negligible; they were all swallowed up in an unity of falsehood. Next he had learned that the Catholic religion was at present blown upon by many persons in high position; that pains and penalties lay upon all who adhered to it. Sir Thomas FitzHerbert, for instance, lay now in the Fleet in London on that very account. His own father, too, three or four times in the year, was under necessity of paying over heavy sums for the privilege of not attending Protestant worship; and, indeed, had been forced last year to sell a piece of land over on Lees Moor for this very purpose. Priests came and went at their peril…. He himself had fought two or three battles over the affair in St. Peter's churchyard, until he had learned to hold his tongue. But all this was just part of the game. It seemed to him as inevitable and eternal as the changes of the weather.- Taken from "Come Rack! Come Rope!" written by Robert Hugh Benson

In a former book, called "Lord of the World," I attempted to sketch the kind of developments a hundred years hence which, I thought, might reasonably be expected if the present lines of what is called "modern thought" were only prolonged far enough; and I was informed repeatedly that the effect of the book was exceedingly depressing and discouraging to optimistic Christians. In the present book I am attempting -- also in parable form -- not in the least to withdraw anything that I said in the former, but to follow up the other lines instead, and to sketch -- again in parable -- the kind of developments, about sixty years hence which, I think, may reasonably be expected should the opposite process begin, and ancient thought (which has stood the test of centuries, and is, in a very remarkable manner, being "rediscovered" by persons even more modern than modernists) be prolonged instead. We are told occasionally by moralists that we live in very critical times, by which they mean that they are not sure whether their own side will win or not. In that sense no times can ever be critical to Catholics, since Catholics are never in any kind of doubt as to whether or no their side will win. But from another point of view every period is a critical period, since every period has within itself the conflict of two irreconcilable forces. It has been for the sake of tracing out the kind of effects that, it seemed to me, each side would experience in turn, should the other, at any rate for a while, become dominant, that I have written these two books......... Robert Hugh Benson AFSC KC*SG KGCHS (18 November 1871 – 19 October 1914) was an English Anglican priest who in 1903 was received into the Roman Catholic Church in which he was ordained priest in 1904. He was a prolific writer of fiction and wrote the notable dystopian novel Lord of the World (1907). His output encompassed historical, horror and science fiction, contemporary fiction, children's stories, plays, apologetics, devotional works and articles. He continued his writing career at the same time as he progressed through the hierarchy to become a Chamberlain to the Pope in 1911 and subsequently titled Monsignor. Early life: Benson was the youngest son of Edward White Benson (Archbishop of Canterbury) and his wife, Mary, and the younger brother of Edward Frederic Benson and A. C. Benson. Benson was educated at Eton College and then studied classics and theology at Trinity College, Cambridge, from 1890 to 1893. In 1895, Benson was ordained a priest in the Church of England by his father, who was the then Archbishop of Canterbury. Career: After his father died suddenly in 1896, Benson was sent on a trip to the Middle East to recover his own health. While there he began to question the status of the Church of England and to consider the claims of the Roman Catholic Church. His own piety began to tend toward the High Church tradition, and he started exploring religious life in various Anglican communities, eventually obtaining permission to join the Community of the Resurrection...............

How is this book unique?Font adjustments & biography includedUnabridged (100% Original content)Formatted for e-readerIllustratedAbout Lord Of The World by Robert Hugh BensonLord of the World is a 1907 novel by Monsignor Robert Hugh Benson that centers upon the reign of the Anti-Christ and the End of the World. It has been called prophetic by Dale Ahlquist, Joseph Pearce, Pope Benedict XVI and Pope Francis.According to his biographer, Fr. Cyril Martindale, Mgr. Benson's depiction of the future was in many ways an inversion of the science fiction novels of H. G. Wells. In particular, Benson was sickened by Wells' belief that Atheism, Marxism, World Government, and Eugenics would lead to an earthly utopia. Due to his depiction of a Wellsian future as a global police state, Benson's novel has been called one of the first modern works of dystopian fiction. Writing during the pontificate of Pope Pius X and prior to the First World War, Monsignor Benson accurately predicted interstate highways and passenger air travel using an advanced form of Zeppelin called the "volor". However, he also presumed the survival of the British Empire and predominant travel by rail. Like many other Catholics of the era in which he wrote, Monsignor Benson shares the political and economic views of G. K. Chesterton and Hilaire Belloc.

"The Necromancers" by Robert Hugh Benson. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.

In or about the year 2000, humanity has reached "that incredibly lofty goal to which its intrinsic efforts can carry it" — but rejected everything but crass materialism. Technology has advanced to the point where no one need work for a living, while the social sciences have achieved a smoothly-running if almost unbearably sterile social order. Formal religious beliefs except for Catholicism have been uprooted and eliminated as coherent systems, and the Catholic Church has been completely discredited in the eyes of the world, finally being outlawed. The result is everything the late Victorians and Edwardians believed would bring human happiness — and which brings nothing but the advent of new superstitions, despair, and the end of the world … maybe.