Books with author Moses Maimonides

Written in the 12th century in Arabic by a faithful Jewish man, "The Guide" is a work that explores the contradiction a very intelligent mind clearly saw between the tradition he was raised to believe inherently and the growing philosophy of Arabian and Western culture. In Maimonides' time, there was an emerging disparity between the Law and a new level of philosophical sophistication, which he attempts to bridge in this work, primarily through the use of metaphor, though also acknowledging this method's limitations. "The Guide" follows the form of a three-volume letter to a student, which was quickly translated to Hebrew and spread throughout the known world and carefully read by Jews and non-Jewish philosophers alike well through the Middle Ages. This work was so successful in its organization and arguments that it has long been a classic of the Jewish religion and of the secular world of philosophy.

Written in the 12th century in Arabic by a faithful Jewish man, "The Guide" is a work that explores the contradiction a very intelligent mind clearly saw between the tradition he was raised to believe inherently and the growing philosophy of Arabian and Western culture. In Maimonides' time, there was an emerging disparity between the Law and a new level of philosophical sophistication, which he attempts to bridge in this work, primarily through the use of metaphor, though also acknowledging this method's limitations. "The Guide" follows the form of a three-volume letter to a student, which was quickly translated to Hebrew and spread throughout the known world and carefully read by Jews and non-Jewish philosophers alike well through the Middle Ages. This work was so successful in its organization and arguments that it has long been a classic of the Jewish religion and of the secular world of philosophy.

Plumb the depths of this vast subject! The Guide for the Perplexed by Moses Maimonides invitingly explores the veiled thoughts and concepts! Maimonides includes even Greek philosophical thought, besides referencing many sources! A masterpiece, re-reading will pay rich dividends as the text each time seems to reveal additional insight. Profound and peerless, it stands apart among the great classic religious of its time! Maimonides writes with authority offering invaluable understanding on specific subjects, although he does leave some issues open to discussion and review. Awesome!

The Guide for the Perplexed (Hebrew: Moreh Nevuchim, Arabic: dalalat al ha'irin is one of the major works of Rabbi Moshe ben Maimon, better known as Maimonides, or the Rambam. It is the main source of his philosophical views. The main purpose of the work is to expound on Maaseh Bereishit and Maaseh Merkavah (the sections of Jewish mysticism dealing with Creation from Genesis and the passage of the Chariot from Ezekiel), these being the two main mystical texts in the Tanakh.

"With every advance in knowledge, scholars of the Middle Ages, much like scholars of the 21st century, were at a loss to explain the gap between religion and the science and philosophy of the day. In this 12th-century volume, Maimonides bridges that gap. As a result, The Guide for the Perplexed, widely considered Maimonides¿ most universal work, influenced not only Jewish scholarship but Moslem and Christian ideas as well. Intended especially for the serious student of Judaism or medieval scholarship, this volume, here in its complete and unabridged form, is a reissue of what has long been recognized as one of the most important works of religious philosophy ever written. Spanish Jewish philosopher and Talmudic scholar MOSES MAIMONIDES (1135¿1204) was the leading intellectual figure of medieval Judaism. In addition to his works on religious philosophy, he is the author of numerous writings on law, medicine, mathematics, and logic."

This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1919 edition. Excerpt: ...Aristotle could not have considered them conclusive, after having himself taught us the rules of logic, and the means by which arguments can be refuted or confirmed. The reason why I have introduced this subject is this: Later philosophers, disciples of Aristotle, assume that he has proved the Eternity of the Universe, and most of those who believe that they are philosophers blindly follow him in this point, and accept all his arguments as conclusive and absolute proofs. They consider it wrong to differ from Aristotle, or to think that he was ignorant or mistaken in anything. For this reason, taking their standpoint, I show that Aristotle himself did not claim to have proved the Eternity of the Universe. He says in his book Physics (viii., chap, i.) as follows: "All the Physicists before us believed that motion is eternal, except Plato, who holds that motion is transient; according to his opinion the heavens are likewise transient." Now if Aristotle had conclusive proofs for his theory, he would not have considered it necessary to support it by citing the opinions of preceding Physicists, nor would he have found it necessary to point out the folly and absurdity of his opponents. For a truth, once established by proof, does neither gain force nor certainty by the consent of all scholars, nor lose by the general dissent. We further find that Aristotle, in the book The Heavens and the Worldj introduces his theory of the Eternity of the Universe in the following manner: "Let us inquire into the nature of the heavens, and see whether they are the product of something or not, destructible or not. After this statement of the problem, he proceeds to cite the views of those who hold that the heavens have had a beginning, and...

The first Edition of the English Translation of Maimonides Dalalātal-Ḥairin being exhausted without having fully supplied the demand, I prepared a second, revised edition of the Translation. In the new edition the three volumes of the first edition have been reduced to one volume by the elimination of the notes; besides Hebrew words and phrases have been eliminated or transliterated. By these changes the translator sought to produce a cheap edition in order to bring the work of Maimonides within the reach of all students of Theology and Jewish Literature.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface.We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.