Books with author Mary Antin

When I was a little girl, the world was divided into two parts; namely, Polotzk, the place where I lived, and a strange land called Russia. All the little girls I knew lived in Polotzk, with their fathers and mothers and friends. Russia was the place where one's father went on business. It was so far off, and so many bad things happened there, that one's mother and grandmother and grown-up aunts cried at the railroad station, and one was expected to be sad and quiet for the rest of the day, when the father departed for Russia. After a while there came to my knowledge the existence of another division, a region intermediate between Polotzk and Russia. It seemed there was a place called Vitebsk, and one called Vilna, and Riga, and some others. From those places came photographs of uncles and cousins one had never seen, and letters, and sometimes the uncles themselves. These uncles were just like people in Polotzk; the people in Russia, one understood, were very different. In answer to one's questions, the visiting uncles said all sorts of silly things, to make everybody laugh; and so one never found out why Vitebsk and Vilna, since they were not Polotzk, were not as sad as Russia. Mother hardly cried at all when the uncles went away. One time, when I was about eight years old, one of my grown-up cousins went to Vitebsk. Everybody went to see her off, but I didn't. I went with her. I was put on the train, with my best dress tied up in a bandana, and I stayed on the train for hours and hours, and came to Vitebsk. I could not tell, as we rushed along, where the end of Polotzk was. There were a great many places on the way, with strange names, but it was very plain when we got to Vitebsk. The railroad station was a big place, much bigger than the one in Polotzk. Several trains came in at once, instead of only one. There was an immense buffet, with fruits and confections, and a place where books were sold. My cousin never let go my hand, on account of the crowd. Then we rode in a cab for ever so long, and I saw the most beautiful streets and shops and houses, much bigger and finer than any in Polotzk. We remained in Vitebsk several days, and I saw many wonderful things, but what gave me my one great surprise was something that wasn't new at all. It was the river—the river Dvina. Now the Dvina is in Polotzk. All my life I had seen the Dvina. How, then, could the Dvina be in Vitebsk? My cousin and I had come on the train, but everybody knew that a train could go everywhere, even to Russia. It became clear to me that the Dvina went on and on, like a railroad track, whereas I had always supposed that it stopped where Polotzk stopped. I had never seen the end of Polotzk; I meant to, when I was bigger. But how could there be an end to Polotzk now? Polotzk was everything on both sides of the Dvina, as all my life I had known; and the Dvina, it now turned out, never broke off at all. It was very curious that the Dvina should remain the same, while Polotzk changed into Vitebsk! The mystery of this transmutation led to much fruitful thinking. The boundary between Polotzk and the rest of the world was not, as I had supposed, a physical barrier, like the fence which divided our garden from the street. The world went like this now: Polotzk—more Polotzk—more Polotzk—Vitebsk! And Vitebsk was not so different, only bigger and brighter and more crowded. And Vitebsk was not the end. The Dvina, and the railroad, went on beyond Vitebsk,—went on to Russia. Then was Russia more Polotzk? Was here also no dividing fence? How I wanted to see Russia! But very few people went there. When people went to Russia it was a sign of trouble; either they could not make a living at home, or they were drafted for the army, or they had a lawsuit. No, nobody went to Russia for pleasure. Why, in Russia lived the Czar, and a great many cruel people; and in Russia were the dreadful prisons from which people never came back.

Mary Antin was born in 1881 to a Jewish family in Polotsk, in what was then czarist Russia. Had her family not immigrated to the Boston area in 1894, Mary would have grown up uneducated, married an Orthodox Jewish man, raised children and never become assimilated into society. Thanks to the American public school system, Antin became large Americanized, learning the English language and American customs. By eighteen, she had published her first autobiographical volume, which later became her masterpiece, "The Promised Land". It is revered as a coming of age story for not only a young immigrant, but for a young woman. The novel describes Antin's childhood memories of Russia and immigrating, and the emotions she felt as she let go of one identity for another. She praises the public school system and relishes the freedom she feels as an American in a work that has been called the classic Jewish-American immigrant autobiography.

Mary Antin was born in 1881 to a Jewish family in Polotsk, in what was then czarist Russia. Had her family not immigrated to the Boston area in 1894, Mary would have grown up uneducated, married an Orthodox Jewish man, raised children and never become assimilated into society. Thanks to the American public school system, Antin became large Americanized, learning the English language and American customs. By eighteen, she had published her first autobiographical volume, which later became her masterpiece, "The Promised Land". It is revered as a coming of age story for not only a young immigrant, but for a young woman. The novel describes Antin's childhood memories of Russia and immigrating, and the emotions she felt as she let go of one identity for another. She praises the public school system and relishes the freedom she feels as an American in a work that has been called the classic Jewish-American immigrant autobiography.

Interweaving introspection with political commentaries, biography with history, The Promised Land (1912) brings to life the transformation of an East European Jewish immigrant into an American citizen. Mary Antin recounts "the process of uprooting, transportation, replanting, acclimitization, and development that took place in my own soul," and reveals the impact of a new culture and new standards of behavior on her family. A feeling of divisions—between Russia and America, Jews and Gentiles, Yiddish and English—ever-present in her narrative, is balanced by insights, amusing and serious, into ways to overcome them. In telling the story of one person, The Promised Land illuminates the lives of hundreds of thousands. This Penguin Twentieth-Century Classics edition includes eighteen black-and-white photographs from the book's first edition and reprints for the first time Antin's essay "How I wrote The Promised Land."

"A unique contribution to our modern literature and to our modern history." — The New York TimesThis classic of the Jewish-American immigrant experience was an instant critical and popular success upon its 1912 publication. Author Mary Antin arrived in the United States from Russia in the 1890s at the age of 12. Her memoir vividly recaptures scenes from both Old and New World cultures, chronicling the poverty and oppression of Czarist Russia as well as the excitement and challenges of her assimilation into American life at the turn of the twentieth century.Although she arrived without knowing a word of English, Antin wholeheartedly embraced her new home. "A kingdom in the slums," her Boston neighborhood afforded freedom and intellectual riches in the forms of a secular education, public library, and cultural activities at the local settlement house. This moving narrative articulates Antin's dreams as well as her stark realities, offering modern readers authentic and enduring perspectives of immigrant life.

The Promised Land is the autobiography of Mary Antin. It tells the story of her early life in what is now Belarus and her immigration to the United States in 1894. The book focuses on her attempts to assimilate into the culture of the United States. A very personal and very interesting look into the life of a young child moving away from her homeland. Includes several black and white photos.

"A unique contribution to our modern literature and to our modern history." — The New York TimesThis classic of the Jewish-American immigrant experience was an instant critical and popular success upon its 1912 publication. Author Mary Antin arrived in the United States from Russia in the 1890s at the age of 12. Her memoir vividly recaptures scenes from both Old and New World cultures, chronicling the poverty and oppression of Czarist Russia as well as the excitement and challenges of her assimilation into American life at the turn of the twentieth century.Although she arrived without knowing a word of English, Antin wholeheartedly embraced her new home. "A kingdom in the slums," her Boston neighborhood afforded freedom and intellectual riches in the forms of a secular education, public library, and cultural activities at the local settlement house. This moving narrative articulates Antin's dreams as well as her stark realities, offering modern readers authentic and enduring perspectives of immigrant life.

The book represents an autobiography of Mary Antin who, as a girl, left Eastern Europe in the search of freedom and opportunities and went to the United States. “Had I been brought to America a few years earlier, I might have written that in such and such a year my father emigrated, just as I would state what he did for a living, as a matter of family history. Happening when it did, the emigration became of the most vital importance to me personally. All the processes of uprooting, transportation, replanting, acclimatization, and development took place in my own soul. I felt the pang, the fear, the wonder, and the joy of it. I can never forget, for I bear the scars. But I want to forget—sometimes I long to forget. I think I have thoroughly assimilated my past—I have done its bidding—I want now to be of to-day. It is painful to be consciously of two worlds. The Wandering Jew in me seeks forgetfulness. I am not afraid to live on and on, if only I do not have to remember too much. A long past vividly remembered is like a heavy garment that clings to your limbs when you would run. And I have thought of a charm that should release me from the folds of my clinging past. I take the hint from the Ancient Mariner, who told his tale in order to be rid of it. I, too, will tell my tale, for once, and never hark back any more. I will write a bold "Finis" at the end, and shut the book with a bang!”

The Promised Land is the autobiography of Mary Antin, American author and immigration rights activist. It tells the story of her early life in what is now Belarus and her immigration to the United States. The book focuses on her attempts to assimilate into the culture of the United States. After its publication, Antin lectured on her immigrant experience to many audiences across the country, and became a major supporter for Theodore Roosevelt and his Progressive Party.

The Promised Land is the 1912 autobiography of Mary Antin. It tells the story of her early life in what is now Belarus and her immigration to the United States in 1894. The book focuses on her attempts to assimilate into the culture of the United States. It received very positive reviews and sold more than 85,000 copies in the three decades after its release. The book's popularity allowed Antin to begin speaking publicly, a platform that she used to promote acceptance of immigration to the United States. It was criticized by anti-immigration activists, who did not see Antin as an American. (wikipedia.org)