Books with author Lord Redesdale

Tales of Old Japan (1871) is an anthology of short stories compiled by Algernon Bertram Freeman-Mitford, Lord Redesdale, writing under the better known name of A.B. ... These stories focus on various aspects of Japanese life before the Meiji Restoration. Folklore,fairy tales, ghost stories, legends of the samurai.Japanese folklore has remained a topic of interest for people across the world. Many stories that originated from Japan have inspired horror movies, graphic novels, anime, manga, and books, often because the stories’ characters make a lasting impression. An interest in Japanese culture and enthusiasm for sharing their traditions with other countries led to the publication of several books in the earlier 20th century, including Green Willow and Other Japanese Fairy Tales by Grace James and Child-Life in Japan by Matilda Chaplin Ayrton. Both were authored by women who weren’t native citizens of Japan, but had come to the country and fell in love with the culture.

Tales of Old Japan is an anthology of short stories, compiled by Algernon Bertram Freeman-Mitford, Lord Redesdale, writing under the better known name of A.B. Mitford. These stories focus on the varying aspects of Japanese life in centuries past. The book, which was written in 1871, is still regarded as an excellent introduction to Japanese literature and culture, by virtue of its ease of access and supplemental notes by the writer. Also included are the author's eyewitness accounts of a selection of Japanese rituals, ranging from the harakiri and marriage to a selection of sermons. This book had a lasting influence on the Western perception of Japanese history, culture and society, particularly because of just one widely known tale about samurai revenge.

In the Introduction to the story of the Forty-seven Rônins, I have said almost as much as is needful by way of preface to my stories. Those of my readers who are most capable of pointing out the many shortcomings and faults of my work, will also be the most indulgent towards me; for any one who has been in Japan, and studied Japanese, knows the great difficulties by which the learner is beset. For the illustrations, at least, I feel that I need make no apology. Drawn, in the first instance, by one Ôdaké, an artist in my employ, they were cut on wood by a famous wood-engraver at Yedo, and are therefore genuine specimens of Japanese art. Messrs. Dalziel, on examining the wood blocks, pointed out to me, as an interesting fact, that the lines are cut with the grain of the wood, after the manner of Albert Dürer and some of the old German masters,-a process which has been abandoned by modern European wood-engravers. It will be noticed that very little allusion is made in these Tales to the Emperor and his Court. Although I searched diligently, I was able to find no story in which they played a conspicuous part. Another class to which no allusion is made is that of the Gôshi. The Gôshi are a kind of yeomen, or bonnet-lairds, as they would be called over the border, living on their own land, and owning no allegiance to any feudal lord. Their rank is inferior to that of the Samurai, or men of the military class, between whom and the peasantry they hold a middle place. Like the Samurai, they wear two swords, and are in many cases prosperous and wealthy men claiming a descent more ancient than that of many of the feudal Princes. A large number of them are enrolled among the Emperor's body-guard; and these have played a conspicuous part in the recent political changes in Japan, as the most conservative and anti-foreign element in the nation.

The individual from a separated British abstract family, A. B. Mitford voyaged generally with his folks as a young and lived in different European nations. From 1866-70, he filled in as an attaché with the British legation at Edo (Tokyo) — one of the principal remote negotiators to do as such. During his short remain there, Mitford survived a time of emotional and turbulent change in Japanese history. A medieval country on his entry, Japan had entered the period of "Westernization" before he left approximately three years after the fact. During that time, be that as it may, he rapidly and completely aced the Japanese language and went about as a translator between the youthful Japanese Emperor and British sovereignty. Mitford's popular gathering of exemplary stories (the first to show up in Quite a while) a charming cluster of subjects: shocking records of vengeance, gallant adventures, apparition stories, fantasies, old stories, an intriguing onlooker record of a hara-kiri function, holding accounts of vampires and samurai, Buddhist lessons, and the plots of four Noh plays. A treasury, too, of data on most parts of Japanese life, with data on areas, traditions, and characters, the represented volume charms as it engages, chronicling demonstrations of valor, commitment, mercilessness, and gallantry that light up the island country's way of life.

Tales of Old Japan is an anthology of short stories, compiled by Algernon Bertram Freeman-Mitford, Lord Redesdale, writing under the better known name of A.B. Mitford. These stories focus on the varying aspects of Japanese life in centuries past. The book, which was written in 1871, is still regarded as an excellent introduction to Japanese literature and culture, by virtue of its ease of access and supplemental notes by the writer. Also included are the author's eyewitness accounts of a selection of Japanese rituals, ranging from the harakiri and marriage to a selection of sermons. This book had a lasting influence on the Western perception of Japanese history, culture and society, particularly because of just one widely known tale about samurai revenge.

Tales of Old Japan is an anthology of short stories, compiled by Algernon Bertram Freeman-Mitford, Lord Redesdale, writing under the better known name of A.B. Mitford. These stories focus on the varying aspects of Japanese life in centuries past. The book, which was written in 1871, is still regarded as an excellent introduction to Japanese literature and culture, by virtue of its ease of access and supplemental notes by the writer. Also included are the author's eyewitness accounts of a selection of Japanese rituals, ranging from the harakiri and marriage to a selection of sermons. This book had a lasting influence on the Western perception of Japanese history, culture and society, particularly because of just one widely known tale about samurai revenge.

Tales of Old Japan is an anthology of short stories, compiled by Algernon Bertram Freeman-Mitford, Lord Redesdale, writing under the better known name of A.B. Mitford. These stories focus on the varying aspects of Japanese life in centuries past. The book, which was written in 1871, is still regarded as an excellent introduction to Japanese literature and culture, by virtue of its ease of access and supplemental notes by the writer. Also included are the author's…

Tales of Old Japan is an anthology of short stories, compiled by Algernon Bertram Freeman-Mitford, Lord Redesdale, writing under the better known name of A.B. Mitford. These stories focus on the varying aspects of Japanese life in centuries past. The book, which was written in 1871, is still regarded as an excellent introduction to Japanese literature and culture, by virtue of its ease of access and supplemental notes by the writer. Also included are the author's eyewitness accounts of a selection of Japanese rituals, ranging from the harakiri and marriage to a selection of sermons. This book had a lasting influence on the Western perception of Japanese history, culture and society, particularly because of just one widely known tale about samurai revenge.

Tales of Old Japan (1871) is an anthology of short stories compiled by Algernon Bertram Freeman-Mitford, Lord Redesdale, writing under the better known name of A.B. Mitford. These stories focus on various aspects of Japanese life before the Meiji Restoration. The book, which was written in 1871, forms an introduction to Japanese literature and culture, both through the stories, all adapted from Japanese sources, and Mitford's supplementary notes. Also included are Mitford's eyewitness accounts of a selection of Japanese rituals, ranging from harakiri (seppuku) and marriage to a selection of sermons.

In the Introduction to the story of the Forty-seven Rônins, I have said almost as much as is needful by way of preface to my stories. Those of my readers who are most capable of pointing out the many shortcomings and faults of my work, will also be the most indulgent towards me; for any one who has been in Japan, and studied Japanese, knows the great difficulties by which the learner is beset. For the illustrations, at least, I feel that I need make no apology. Drawn, in the first instance, by one Ôdaké, an artist in my employ, they were cut on wood by a famous wood-engraver at Yedo, and are therefore genuine specimens of Japanese art. Messrs. Dalziel, on examining the wood blocks, pointed out to me, as an interesting fact, that the lines are cut with the grain of the wood, after the manner of Albert Dürer and some of the old German masters,—a process which has been abandoned by modern European wood-engravers. It will be noticed that very little allusion is made in these Tales to the Emperor and his Court. Although I searched diligently, I was able to find no story in which they played a conspicuous part. Another class to which no allusion is made is that of the Gôshi. The Gôshi are a kind of yeomen, or bonnet-lairds, as they would be called over the border, living on their own land, and owning no allegiance to any feudal lord. Their rank is inferior to that of the Samurai, or men of the military class, between whom and the peasantry they hold a middle place. Like the Samurai, they wear two swords, and are in many cases prosperous and wealthy men claiming a descent more ancient than that of many of the feudal Princes. A large number of them are enrolled among the Emperor's body-guard; and these have played a conspicuous part in the recent political changes in Japan, as the most conservative and anti-foreign element in the nation.