Books with author Lady Augusta Gregory

Lady Augusta Gregory’s “Gods and Fighting Men” preserves the legends and lore of the earliest inhabitants of Ireland, the coming of the Tuatha De Danaan (The People of Dana) and the stories of Finn MacCumhail. Containing stories for Irish mythology form the earliest legends, Lady Gregory’s book preserves the native Irish sense of story-telling throughout her account of the Gaelic world. Lady Gregory's eloquent speech and style breathes life into Ireland's forgotten heroes and gods. Although Lady Gregory was more of a storyteller than an academic, her book remains one of the best available on Irish mythology and is a great starting point for anyone interested in Gaelic lore.

Visions and Beliefs in the West of Ireland, First & Second Series by Lady GregoryThe Sidhe cannot make themselves visible to all. They are shape-changers; they can grow small or grow large, they can take what shape they choose; they appear as men or women wearing clothes of many colours, of today or of some old forgotten fashion, or they are seen as bird or beast, or as a barrel or a flock of wool. They go by us in a cloud of dust; they are as many as the blades of grass. They are everywhere; their home is in the forths, the lisses, the ancient round grass-grown mounds. There are thorn-bushes they gather near and protect; if they have a mind for a house like our own they will build it up in a moment. They will remake a stone castle, battered by Cromwell's men, if it takes their fancy, filling it with noise and lights. Their own country is Tir-nan-Og—the Country of the Young. It is under the ground or under the sea, or it may not be far from any of us. As to their food, they will use common things left for them on the hearth or outside the threshold, cold potatoes it may be, or a cup of water or of milk. But for their feasts they choose the best of all sorts, taking it from the solid world, leaving some worthless likeness in its place; when they rob the potatoes from the ridges the diggers find but rottenness and decay; they take the strength from the meat in the pot, so that when put on the plates it does not nourish. They will not touch salt; there is danger to them in it. They will go to good cellars to bring away the wine.Fighting is heard among them, and music that is more beautiful than any of this world; they are seen dancing on the rocks; they are often seen playing at the hurling, hitting balls towards the goal. In each one of their households there is a queen, and she has more power than the rest; but the greatest power belongs to their fool, the Fool of the Forth, Amadan-na-Briona. He is their strongest, the most wicked, the most deadly; there is no cure for any one he has struck.

Visions and Beliefs in the West of Irelandby Lady Augusta Gregory This material collected over a period of more than twenty years proved to be a valuable source not only for Gregory's own plays but also for Yeats' work. A classic, it presents many aspects of the supernatural seers, healers, charms, banshees, forths, the evil eye and contains a treasure trove of Irish folk-beliefs from the late nineteenth and early twentieth centuries.There was a woman below in that village where I lived to my grief and my sorrow, and she used to be throwing the evil eye, but she is in the poorhouse now - Mrs. Boylan her name is. Four she threw it on, not children but big men, and they lost the walk and all, and died. Maybe she didn't know she had it, but it is no load to any one to say "God bless you."1.Sea Stories2.Seers and Healers3.The Evil Eye--The Touch--The Penalty4.Away5.Herbs, Charms and Wise Women6.Astray and Treasure7.Banshees and Warnings8.In the Way9.The Fighting of the Friends10.The Unquiet Dead11.Appearances12.Butter13.The Fool of the Forth14.Forths and Sheoguey Places15.Blacksmiths16.Monsters and Sheoguey Beasts17.Friars and Priest Cures

"The Sidhe cannot make themselves visible to all. They are shape-changers; they can grow small or grow large, they can take what shape they choose; they appear as men or women wearing clothes of many colours, of today or of some old forgotten fashion, or they are seen as bird or beast, or as a barrel or a flock of wool. They go by us in a cloud of dust; they are as many as the blades of grass. They are everywhere; their home is in the forths, the lisses, the ancient round grass-grown mounds. There are thorn-bushes they gather near and protect; if they have a mind for a house like our own they will build it up in a moment. They will remake a stone castle, battered by Cromwell's men if it takes their fancy, filling it with noise and lights. Their own country is Tir-nan-Og--the Country of the Young..."About the Author: "Lady Gregory... nee Isabella Augusta Persse, was an Irish dramatist and folklorist. With William Butler Yeats and others, she co-founded the Irish Literary Theatre and the Abbey Theatre, and wrote numerous short works for both companies. She also produced a number of books of retellings of stories from Irish mythology. Born into a class that identified closely with British rule, her conversion to cultural nationalism, as evidenced in these writings, was emblematic of many of the changes to occur in Ireland during her lifetime.Lady Gregory is mainly remembered for her work behind Irish Literary Revival. Her home at Coole Park, County Galway served as an important meeting place for leading Revival figures, and her early work as a member of the board of the Abbey was at least as important for the theatre's development as her creative writings. Her motto, taken from Aristotle, was 'To think like a wise man, but to express oneself like the common people.'"

Lady Augusta Gregory (15 March 1852 – 22 May 1932), was an Irish dramatist and folklorist. With William Butler Yeats and Edward Martyn, she co-founded the Irish Literary Theatre and the Abbey Theatre, and wrote numerous short works for both companies. Lady Gregory produced a number of books of retellings of stories taken from Irish mythology. Born into a class that was identified closely with British rule, her interest in the language and the legends of the local area was fostered early in her life by her nanny. After the death of her husband, her interest in the language and folklore was re-ignited. Lady Gregory is mainly remembered for her work behind the Irish Literary Revival. Many of the diaries and journals she kept for most of her adult life have been published, providing a rich source of information on Irish literary history during the first three decades of the 20th century. This edition of Lady Gregory’s Visions and Beliefs in the West of Ireland is a collection of stories and folklore that she had gathered from the local Irish inhabitants.

Lady Augusta Gregory (born Isabella Augusta Persse) (1852-1932), was an Irish dramatist and folklorist and writer of pamphlets, prose, memoirs, short stories and poems. With W. B. Yeats and others, she co-founded the Irish Literary Theatre and the Abbey Theatre, and wrote numerous works for both companies. She also produced a number of books of retellings of stories from Irish mythology. A trip to Inisheer in the Aran Islands in 1893 reawoke an interest in the Irish language and in the folklore of the area in which she lived. Publications included Arabi and His Household (1882), Over the River (1887), Cuchulain of Muirthemne (1902), Poets and Dreamers (1903), - which contains translations of Raftery, folk-tales and short plays - Gods and Fighting Men (1904) and A Book of Saints and Wonders (1906).

Book Description: "Visions and Beliefs in the West of Ireland has been a classic among folklore collections since its first publication in 1920. Lady Gregory started collecting the stories from local people in Clare and West Galway in the 1890s, and in the early years was often accompanied on her trips by W.B.Yeats. Both found the tales a valuable source for their work. Originally intended as a joint project, the two volume collection (here published as a single book) finally appeared under Lady Gregory's name, but Yeats provided notes and two essays, 'Witches and Wizards and Irish Folk-Lore' and 'Swedenborg, Mediums & the Desolate Places', both of which appear here.Many aspects of the supernatural are presented, and there are stories about seers, healers, charms, banshees, fairy forts, the evil eye - this is a treasure trove of west Irish folk-beliefs from the late 19th and early 20th centuries." (Quote from colinsmythe.co.uk)Table of Contents: Publisher’s Preface; Preface; Sea Stories; Seers And Healers; The Evil Eye--the Touch--the Penalty; Away; Herbs, Charms And Wise Women; Astray And Treasure; Banshees And Warnings; In The Way; The Fighting Of The Friends; The Unquiet Dead; Appearances; Butter; The Fool Of The Forth; Forths And Sheoguey Places; Blacksmiths; Monsters And Sheoguey Beasts; Friars And Priest Cures; Witches And Wizards And Irish Folk-lore (w.b. Yeats); Swedenborg, Mediums And The Desolate Places (w.b. Yeats); EndnotesAbout the Publisher: Forgotten Books is a publisher of historical writings, such as: Philosophy, Classics, Science, Religion, Esoteric and Mythology. www.forgottenbooks.orgForgotten Books is about sharing information, not about making money. All books are priced at wholesale prices. We are also the only publisher we know of to print in large sans-serif font, which is proven to make the text easier to read and put less strain on your eyes.