Books with author James Moloney

The myths given in this paper are part of a large body of material collected among the Cherokee, chiefly in successive field seasons from 1887 to 1890, inclusive, and comprising more or less extensive notes, together with original Cherokee manuscripts, relating to the history, archeology, geographic nomenclature, personal names, botany, medicine, arts, home life, religion, songs, ceremonies, and language of the tribe. It is intended that this material shall appear from time to time in a series of papers which, when finally brought together, shall constitute a monograph upon the Cherokee Indians. This paper may be considered the first of the series, all that has hitherto appeared being a short paper upon the sacred formulas of the tribe, published in the Seventh Annual Report of the Bureau in 1891 and containing a synopsis of the Cherokee medico-religious theory, with twenty-eight specimens selected from a body of about six hundred ritual formulas written down in the Cherokee language and alphabet by former doctors of the tribe and constituting altogether the largest body of aboriginal American literature in existence.Although the Cherokee are probably the largest and most important tribe in the United States, having their own national government and numbering at any time in their history from 20,000 to 25,000 persons, almost nothing has yet been written of their history or general ethnology, as compared with the literature of such northern tribes as the Delawares, the Iroquois, or the Ojibwa. The difference is due to historical reasons which need not be discussed here.It might seem at first thought that the Cherokee, with their civilized code of laws, their national press, their schools and seminaries, are so far advanced along the white man’s road as to offer but little inducement for ethnologic study. This is largely true of those in the Indian Territory, with whom the enforced deportation, two generations ago, from accustomed scenes and surroundings did more at a single stroke to obliterate Indian ideas than could have been accomplished by fifty years of slow development. There remained behind, however, in the heart of the Carolina mountains, a considerable body, outnumbering today such well-known western tribes as the Omaha, Pawnee, Comanche, and Kiowa, and it is among these, the old conservative Kitu′hwa element, that the ancient things have been preserved. Mountaineers guard well the past, and in the secluded forests of Nantahala and Oconaluftee, far away from the main-traveled road of modern progress, the Cherokee priest still treasures the legends and repeats the mystic rituals handed down from his ancestors. There is change indeed in dress and outward seeming, but the heart of the Indian is still his own.

The myths given in this paper are part of a large body of material collected among the Cherokee, chiefly in successive field seasons from 1887 to 1890, inclusive, and comprising more or less extensive notes, together with original Cherokee manuscripts, relating to the history, archeology, geographic nomenclature, personal names, botany, medicine, arts, home life, religion, songs, ceremonies, and language of the tribe. It is intended that this material shall appear from time to time in a series of papers which, when finally brought together, shall constitute a monograph upon the Cherokee Indians. This paper may be considered the first of the series, all that has hitherto appeared being a short paper upon the sacred formulas of the tribe, published in the Seventh Annual Report of the Bureau in 1891 and containing a synopsis of the Cherokee medico-religious theory, with twenty-eight specimens selected from a body of about six hundred ritual formulas written down in the Cherokee language and alphabet by former doctors of the tribe and constituting altogether the largest body of aboriginal American literature in existence.Although the Cherokee are probably the largest and most important tribe in the United States, having their own national government and numbering at any time in their history from 20,000 to 25,000 persons, almost nothing has yet been written of their history or general ethnology, as compared with the literature of such northern tribes as the Delawares, the Iroquois, or the Ojibwa. The difference is due to historical reasons which need not be discussed here.It might seem at first thought that the Cherokee, with their civilized code of laws, their national press, their schools and seminaries, are so far advanced along the white man’s road as to offer but little inducement for ethnologic study. This is largely true of those in the Indian Territory, with whom the enforced deportation, two generations ago, from accustomed scenes and surroundings did more at a single stroke to obliterate Indian ideas than could have been accomplished by fifty years of slow development. There remained behind, however, in the heart of the Carolina mountains, a considerable body, outnumbering today such well-known western tribes as the Omaha, Pawnee, Comanche, and Kiowa, and it is among these, the old conservative Kitu′hwa element, that the ancient things have been preserved. Mountaineers guard well the past, and in the secluded forests of Nantahala and Oconaluftee, far away from the main-traveled road of modern progress, the Cherokee priest still treasures the legends and repeats the mystic rituals handed down from his ancestors. There is change indeed in dress and outward seeming, but the heart of the Indian is still his own.

Margot Baumann has left school to work in the mailroom of a large prison. But this is Germany in 1944, and the prison is Sachsenhausen concentration camp near Berlin. Margot is shielded from the camp's brutality, as she has no contact with the prisoners. But she does handle their mail; and when given a cigarette lighter and told to burn the prisoners' letters, she is horrified by the callous act she must carry out. Intending to send some letters in secret, she is drawn to their heart-rending words of hope, of despair, and of love. This is how Margot comes to know Dieter Kleinschmidt: through the beauty and the passion of his letters to a girlfriend, also named Margot - which become the catalyst for a huge act of courage.

The myths given in this paper are part of a large body of material collected among the Cherokee, chiefly in successive field seasons from 1887 to 1890, inclusive, and comprising more or less extensive notes, together with original Cherokee manuscripts, relating to the history, archeology, geographic nomenclature, personal names, botany, medicine, arts, home life, religion, songs, ceremonies, and language of the tribe. It is intended that this material shall appear from time to time in a series of papers which, when finally brought together, shall constitute a monograph upon the Cherokee Indians. This paper may be considered the first of the series, all that has hitherto appeared being a short paper upon the sacred formulas of the tribe, published in the Seventh Annual Report of the Bureau in 1891 and containing a synopsis of the Cherokee medico-religious theory, with twenty-eight specimens selected from a body of about six hundred ritual formulas written down in the Cherokee language and alphabet by former doctors of the tribe and constituting altogether the largest body of aboriginal American literature in existence.Although the Cherokee are probably the largest and most important tribe in the United States, having their own national government and numbering at any time in their history from 20,000 to 25,000 persons, almost nothing has yet been written of their history or general ethnology, as compared with the literature of such northern tribes as the Delawares, the Iroquois, or the Ojibwa. The difference is due to historical reasons which need not be discussed here.It might seem at first thought that the Cherokee, with their civilized code of laws, their national press, their schools and seminaries, are so far advanced along the white man’s road as to offer but little inducement for ethnologic study. This is largely true of those in the Indian Territory, with whom the enforced deportation, two generations ago, from accustomed scenes and surroundings did more at a single stroke to obliterate Indian ideas than could have been accomplished by fifty years of slow development. There remained behind, however, in the heart of the Carolina mountains, a considerable body, outnumbering today such well-known western tribes as the Omaha, Pawnee, Comanche, and Kiowa, and it is among these, the old conservative Kitu′hwa element, that the ancient things have been preserved. Mountaineers guard well the past, and in the secluded forests of Nantahala and Oconaluftee, far away from the main-traveled road of modern progress, the Cherokee priest still treasures the legends and repeats the mystic rituals handed down from his ancestors. There is change indeed in dress and outward seeming, but the heart of the Indian is still his own.

The myths given in this paper are part of a large body of material collected among the Cherokee, chiefly in successive field seasons from 1887 to 1890, inclusive, and comprising more or less extensive notes, together with original Cherokee manuscripts, relating to the history, archeology, geographic nomenclature, personal names, botany, medicine, arts, home life, religion, songs, ceremonies, and language of the tribe. It is intended that this material shall appear from time to time in a series of papers which, when finally brought together, shall constitute a monograph upon the Cherokee Indians. This paper may be considered the first of the series, all that has hitherto appeared being a short paper upon the sacred formulas of the tribe, published in the Seventh Annual Report of the Bureau in 1891 and containing a synopsis of the Cherokee medico-religious theory, with twenty-eight specimens selected from a body of about six hundred ritual formulas written down in the Cherokee language and alphabet by former doctors of the tribe and constituting altogether the largest body of aboriginal American literature in existence.Although the Cherokee are probably the largest and most important tribe in the United States, having their own national government and numbering at any time in their history from 20,000 to 25,000 persons, almost nothing has yet been written of their history or general ethnology, as compared with the literature of such northern tribes as the Delawares, the Iroquois, or the Ojibwa. The difference is due to historical reasons which need not be discussed here.It might seem at first thought that the Cherokee, with their civilized code of laws, their national press, their schools and seminaries, are so far advanced along the white man’s road as to offer but little inducement for ethnologic study. This is largely true of those in the Indian Territory, with whom the enforced deportation, two generations ago, from accustomed scenes and surroundings did more at a single stroke to obliterate Indian ideas than could have been accomplished by fifty years of slow development. There remained behind, however, in the heart of the Carolina mountains, a considerable body, outnumbering today such well-known western tribes as the Omaha, Pawnee, Comanche, and Kiowa, and it is among these, the old conservative Kitu′hwa element, that the ancient things have been preserved. Mountaineers guard well the past, and in the secluded forests of Nantahala and Oconaluftee, far away from the main-traveled road of modern progress, the Cherokee priest still treasures the legends and repeats the mystic rituals handed down from his ancestors. There is change indeed in dress and outward seeming, but the heart of the Indian is still his own.

Leather Binding on Spine and Corners with Golden Leaf Printing on round Spine (extra customization on request like complete leather, Golden Screen printing in Front, Color Leather, Colored book etc.) Reprinted in 2019 with the help of original edition published long back [1888]. This book is printed in black & white, sewing binding for longer life, Printed on high quality Paper, re-sized as per Current standards, professionally processed without changing its contents. As these are old books, we processed each page manually and make them readable but in some cases some pages which are blur or missing or black spots. If it is multi volume set, then it is only single volume, if you wish to order a specific or all the volumes you may contact us. We expect that you will understand our compulsion in these books. We found this book important for the readers who want to know more about our old treasure so we brought it back to the shelves. Hope you will like it and give your comments and suggestions. Lang: - eng, Pages 18. EXTRA 10 DAYS APART FROM THE NORMAL SHIPPING PERIOD WILL BE REQUIRED FOR LEATHER BOUND BOOKS. COMPLETE LEATHER WILL COST YOU EXTRA US$ 25 APART FROM THE LEATHER BOUND BOOKS. {FOLIO EDITION IS ALSO AVAILABLE.}