Books with author J. W. Daniel

An investigation into the lost treasures of Jesse James and the Freemasons and their connections to the Templars, Rosicrucians, and the Founding Fathers • Explains how Jesse James used techniques involving sacred geometry, gematria, and esoteric symbols to hide his treasures and encode maps • Provides instructions for using the encoding template employed by Jesse James and the Freemasons to hide and recover treasure and sacred relics • Shows how the encoding template confirms the existence of treasures on Oak Island and Victorio Peak and can be traced to a 16th-century book containing a secret map of the New World and the “hooked X” of the Knights Templar Jesse James left behind secret diaries and coded treasure maps. Working to decrypt these maps, Daniel J. Duke--the great-great grandson of Jesse James--reveals hidden treasures yet to be recovered as well as connections between the infamous train robber and Freemasonry, the Knights Templar, the Founding Fathers, and Jewish mysticism. The author explains how Jesse James faked his death and lived out his final years under the name James L. Courtney. He uncovers James’ affiliation with the Knights of the Golden Circle, a secret society that buried Confederate gold across the United States, and shows how the hidden treasures coded into James’ maps were not affiliated with the KGC but with the Freemasons, the Knights Templar, and the treasure of the Temple Mount. Using sacred geometry, gematria, and the Kabbalistic Tree of Life symbol, the author explains the encoded map technique used by the Freemasons to hide and later recover treasures, an esoteric template known as the “Veil”. He shows how the Veil template confirms the locations of Jesse James’ recovered treasures in Texas as well as other suspected treasure locations, such as the Oak Island Money Pit and Victorio Peak in New Mexico. Tracing knowledge of the Veil template back through the centuries, the author reveals the Veil hidden on the cover of a 16th-century book that contains a secret map of the New World and the “hooked X” symbol of the Knights Templar. He shows how the template was used not only to hide treasures but also sacred knowledge and relics, such as within the Bruton Vault, which originally contained secrets tied to Francis Bacon, the Freemasons, the Rosicrucians, and the founding of the United States. Applying the Veil template alongside the esoteric secrets of Poussin’s famous painting, Et In Arcadia Ego, and Cassini’s Celestial Globe, Duke shows how the template reveals other Templar and Freemason treasure sites scattered throughout America and around the world.

An investigation into the lost treasures of Jesse James and the Freemasons and their connections to the Templars, Rosicrucians, and the Founding Fathers • Explains how Jesse James used techniques involving sacred geometry, gematria, and esoteric symbols to hide his treasures and encode maps • Provides instructions for using the encoding template employed by Jesse James and the Freemasons to hide and recover treasure and sacred relics • Shows how the encoding template confirms the existence of treasures on Oak Island and Victorio Peak and can be traced to a 16th-century book containing a secret map of the New World and the “hooked X” of the Knights Templar Jesse James left behind secret diaries and coded treasure maps. Working to decrypt these maps, Daniel J. Duke--the great-great grandson of Jesse James--reveals hidden treasures yet to be recovered as well as connections between the infamous train robber and Freemasonry, the Knights Templar, the Founding Fathers, and Jewish mysticism. The author explains how Jesse James faked his death and lived out his final years under the name James L. Courtney. He uncovers James’ affiliation with the Knights of the Golden Circle, a secret society that buried Confederate gold across the United States, and shows how the hidden treasures coded into James’ maps were not affiliated with the KGC but with the Freemasons, the Knights Templar, and the treasure of the Temple Mount. Using sacred geometry, gematria, and the Kabbalistic Tree of Life symbol, the author explains the encoded map technique used by the Freemasons to hide and later recover treasures, an esoteric template known as the “Veil”. He shows how the Veil template confirms the locations of Jesse James’ recovered treasures in Texas as well as other suspected treasure locations, such as the Oak Island Money Pit and Victorio Peak in New Mexico. Tracing knowledge of the Veil template back through the centuries, the author reveals the Veil hidden on the cover of a 16th-century book that contains a secret map of the New World and the “hooked X” symbol of the Knights Templar. He shows how the template was used not only to hide treasures but also sacred knowledge and relics, such as within the Bruton Vault, which originally contained secrets tied to Francis Bacon, the Freemasons, the Rosicrucians, and the founding of the United States. Applying the Veil template alongside the esoteric secrets of Poussin’s famous painting, Et In Arcadia Ego, and Cassini’s Celestial Globe, Duke shows how the template reveals other Templar and Freemason treasure sites scattered throughout America and around the world.

Excerpt from The Girl in Checks: Or, the Mystery of the Mountain CabinThe scenes and thoughts recorded on these pages have struggled within me for utterance. I have given them to whosoever shall read this volume. I believe they will stimulate thought on the part of the reader, and prove suggestive to every earnest heart.I have no apology to make for any thing within these pages. The scenes, anecdotes, and incidents have been drawn from real life; many of them are true. I am free to say the book contains more "truth than poetry," no matter how poorly expressed.About the PublisherForgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comThis book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Excerpt from Forty Years Among the Indians: A True Yet Thrilling Narrative of the Author's Experiences Among the NativesThe Scriptures tell us that the truth should not be spoken at all times. Does this imply that a falsehood should ever be told? I think not, but simply means that silence is often profitable.In answer to the solicitation of many friends, I have concluded to write something of my personal history and experience in frontier life, especially relating to that portion spent among the Indians and Mexicans. In doing o=this I shall aim to write the plain, simple truth. I have to trust mainly to my memory, never having kept a journal. I have preserved a few letters that will aid me, but 63 the greater part of this history will be given as it comes to my mind, just as it occurred to me at the time, modified or strengthened, as the case may be, by after circumstances.One rule I shall endeavor to follow - to speak the truth without malice toward anyone. This will doubtless be hard for me to carry through, but I make a record of the desire, that it may be continually before me.About the PublisherForgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comThis book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

In the year 1847, I crossed the plains with the volunteers from St. Louis, Missouri, going out to take part in the war with Mexico. At that time the Comanche Indians were a power on the plains. The Battalion I belonged to was attacked while in camp on the Arkansas River. On the opposite side of the river were sand hills. Wood was very scarce in the region and on arriving in camp, it was customary for a number of the most active young men to go out in search of fuel, generally "buffalo chips."On looking across the river there was seen a few small piles of what looked like driftwood. This had been placed there by the Indians as a decoy; but no suspicion was felt at the time, as we had heretofore seen no Indians, neither was there anyone along who understood the Indians' "tricks."Some thirty men started in haste for this wood. Only one man taking his gun, one other had a small pocket pistol. A few of the most active men secured the wood piled up, whilst the others remained gathering the scattered sticks and picking berries that grew among the sand-hills. Suddenly there charged upon them about twenty-five mounted Comanches. Using their long, sharp spears they would ride a man down, spear him through, catch him by the hair, and scalp him without dismounting. They killed and scalped eight men, wounding and scalping another that recovered. Although there was a battalion of infantry and a company of cavalry in camp, this was done before help could reach the men. The men in camp rushed across the river, firing at the Indians, who retreated as soon as they were in danger. The cavalry company mounted and pursued for some time but could not overtake the Indians. This was my first introduction to Indians.After this we were more watchful. Many attacks were made and men killed in those days in open daylight in what might be termed a fair field fight, while others were surprised, and sometimes whole parties murdered, as was the mail company at Wagon Mound in 1849. Some of them were personal friends of mine.At that time, in common with white men generally, I looked upon all Indians as fit only to be killed.After the war was over, I remained in Mexico until July, 1850. Of my stay in that country for some three years, I will give only a brief sketch and write that which has a bearing on my future life and actions, as will be given in this work. There are many things that have occurred in my experience which might be interesting to some but not to the general reader.I will say this, and say it truly, I took part in many ways in the wild, reckless life that was common in that land, so much so that I often felt condemned, and longed for something to call me away from where I was, and lead me from the evils I was surrounded by. I had much pride, always believing myself better than many others. This caused me to preserve myself from degradation. There was a feeling continually with me, that if I would keep my body pure and healthy, I would yet find a condition in life that would be satisfactory to me.This spirit enabled me to abstain from strong drink and other worse vices that I could see were destroying the lives of my associates. Notwithstanding this, I found enough to practice in the way of gambling, swearing, fighting, and other rough conduct to feel heartily condemned in my own conscience.While in Mexico I formed a kindly feeling toward many of the Mexican people, studied the Spanish language, so as to read and write it and act as interpreter.My mind often reverts to those days. I had been left an orphan at eleven years of age. I then left all my friends and relatives and went out into the world alone, probably as willful a boy as ever lived. No one could control me by any other means than kindness, and this I did not often meet with. The result was, I found myself among rough people in a wild country among those who knew no law but the knife and pistol.

The life of an outstanding Mormon pioneer and WesternerAs the title of this book suggests its author recalls a long period of his life in the American South- West of the nineteenth century commencing from 1847 when, travelling to take part in the war with Mexico as a volunteer, he was attacked by Comanche Indians. His first association with the Mormons, following a shooting accident, followed in 1850. Native American Indians and the Mormons from this point form the interlocking threads of this colourful autobiography. It is clear that the author has much sympathy for the plight of the Indians of his time and had frequent dealings with various tribes. These were, however, often violent times and the book touches upon the Echo Canyon War, the Black Hawk War and Apache outbreaks. Later, as an active member of the Mormon Church, Jones led a rescue of Mormon hand-cart company pioneers which necessitated his party wintering at Devil’s Gate under conditions of extreme hardship. The incident promoted much acclaim as an act of undoubted selfless heroism. Significantly Jones is credited with translation of selections ‘The Book of Mormon’ into Spanish, leading the first Mormon mission to Mexico and the foundation (at Brigham Young’s behest) of a new settlement originally called Jonesville, in the Salt River Valley Arizona which is now incorporated into the city of Mesa, Arizona.

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