Books with author Idries Shah

Today we find him in a high-level physics report, illustrating phenomena that can't be described in ordinary technical terms. He appears in psychology textbooks, illuminating the workings of the mind in a way no straightforward explanation can. In three definitive volumes (The Exploits of the Incomparable Mulla Nasrudin, The Pleasantries of the Incredible Mulla Nasrudin, and The Subtleties of the Inimitable Mulla Nasrudin) Idries Shah takes us to the very heart of this mysterious mentor, the Mulla Nasrudin. Skillful contemporary retellings of hundreds of collected stories and sayings bring the unmistakable - often backhanded - wisdom, wit and charm of the timeless jokester to life. The Mulla and his stories appear in literature and oral traditions from the Middle East to Greece, Russia, France - even China. Many nations claim Nasrudin as a native son, but nobody really knows who he was or where he came from. According to a legend dating from at least the 13th century, Nasrudin was snatched as a schoolboy from the clutches of the "Old Villain" - the crude system of thought that ensnares man - to carry through the ages the message of how to escape. He was chosen because he could make people laugh, and humor has a way of slipping through the cracks of the most rigid thinking habits. Acclaimed as humorous masterpieces, as collections of the finest jokes, as priceless gift books, and for hundreds "enchanted tales", this folklore figure's antics have also been divined as "mirroring the antics of the mind". The jokes are, as Idries Shah notes, "perfectly designed models for isolating and holding distortions of the mind which so often pass for reasonable behavior". Therefore they have a double use: when the jokes have been enjoyed, their psychological significance starts to sink in. In fact, for many centuries they have been studied in Sufi circles for their hidden wisdom. They are used as teaching exercises, in part to momentarily "freeze" situations in which states of mind can be recognized. The key to the philosophic significance of the Nasrudin jokes is given in Idries Shah's book "The Sufis" and a complete system of mystical training based upon them was described in the Hibbert Journal. In these delightful volumes, Shah not only gives the Mulla a proper vehicle for our times, he proves that the centuries-old stories and quips of Nasrudin are still some of the funniest jokes in the world.

The Magic Horse is the story of two brothers, one skilled in all the practical arts, and the other, Prince Tambal, considered by most people to be only a dreamer. Their father, the King, announces a competition to produce "interesting and useful devices" – the entry produced by a woodcarver appears to be a simple wooden horse – apparently of little value. Prince Tambal discovers, however, that the horse is able to magically transport its rider to whatever place is in his mind. In this way, Prince Tambal comes to learn a great many things, and eventually, comes to know "his heart's desire." The Magic Horse is one of the hundreds of stories collected by Idries Shah from sources in the Middle East and Central Asia. In the Sufi tradition there is a continuum between the children’s story, the entertainment or folklore story, and the instructional or instrumental story. A story can help children deal with difficult situations and give them something to hold on to. It can, at the same time, stimulate a deeper understanding in adults. Through the instrumental function of this rich body of oral and written material, we and our children can now learn to develop the capacity to be more flexible and to understand many more things about ourselves and about life.

How can it be that the same story is found in Scotland and also in Pre-Columbian America? What can account for the durability and persistence of tales? Was the tale of Aladdin and his wondrous lamp really taken from Wales (where it has been found) to the ancient East and, if so, when and by whom?These questions and more are answered in Idries Shah’s remarkable volume World Tales, which is subtitled “The extraordinary coincidence of stories told in all times, in all places.” In his introduction, Shah remarks, “Working for thirty-five years among the written and oral sources of our world heritage in tales, one feels a truly living element in them which is startlingly evident when one isolates the ‘basic’ stories; the ones which tend to have traveled farthest, to have featured in the largest number of classical collections, to have inspired great writers of the past and present.”

How can it be that the same story is found in Scotland and also in Pre-Columbian America? What can account for the durability and persistence of tales? Was the tale of Aladdin and his wondrous lamp really taken from Wales (where it has been found) to the ancient East and, if so, when and by whom?These questions and more are answered in Idries Shah’s remarkable volume World Tales, which is subtitled, ‘The extraordinary coincidence of stories told in all times, in all places’. In his introduction, Shah remarks, ‘Working for thirty-five years among the written and oral sources of our world heritage in tales, one feels a truly living element in them which is startlingly evident when one isolates the ‘basic’ stories; the ones which tend to have travelled farthest, to have featured in the largest number of classical collections, to have inspired great writers of the past and present’.

The appeal of Nasrudin is as universal and timeless as the truths he illustrates. This delightful collection of teaching stories in which Mulla Nasrudin is the main actor is both an outstanding anthology of humor and a book of Sufi wisdom. Here are stories by the Sufi masters Rumi, Jami, and Attar, plus others collected by Idries Shah from the Persian, Afghan, Turkish, and Arabic cultures.

Because she fails to follow the precise instructions given to her by Arif the Wise Man, the Queen of Hich-Hich gives birth to a half-boy. That Neem is able to make himself complete by an act of cleverness, negotiation and compromise teaches children much more than the expected, usual lesson of bravery. This tale is one of the many hundreds of Sufi developmental stories collected by Idries Shah from oral and written sources in Central Asia and the Middle East. For more than a thousand years this story has entertained young people and helped to foster in them the ability to examine their assumptions and to think for themselves. Al no seguir las precisas instrucciones de Arif el Hombre Sabio, una reina da luz a un medio niño. Neem consigue volverse completo a través de un acto de inteligencia, negociación y compromiso, y esto enseñará a los niños algo más que la usual y esperada lección sobre valentía.

How can it be that the same story is found in Scotland and also in Pre-Columbian America? What can account for the durability and persistence of tales? Was the tale of Aladdin and his wondrous lamp really taken from Wales (where it has been found) to the ancient East and, if so, when and by whom?These questions and more are answered in Idries Shah’s remarkable volume World Tales, which is subtitled “The extraordinary coincidence of stories told in all times, in all places.” In his introduction, Shah remarks, “Working for thirty-five years among the written and oral sources of our world heritage in tales, one feels a truly living element in them which is startlingly evident when one isolates the ‘basic’ stories; the ones which tend to have traveled farthest, to have featured in the largest number of classical collections, to have inspired great writers of the past and present.”