Books with author Herman

The Search for Spiritual EnlightenmentIn Siddhartha, an unrelenting search for truth is essential for achieving a harmonious relationship with the world. The truth for which Siddhartha and Govinda search is a universal understanding of life, or Nirvana. Siddhartha and Govinda both have a fundamental desire to understand their lives through spirituality, seek to do this by reaching Nirvana, and start with the conviction that finding Nirvana is possible. Although Nirvana leads to a perfect relationship with the world and is thus an end goal that each man aspires to reach, Siddhartha and Govinda differ in what they’re willing to do in search for this truth. In Siddhartha’s case, when he becomes suspicious that one path may lead to a dead end, he quickly alters his course. He is willing to abandon the path of the Brahmins for the path of the Samanas, to leave the Samanas for Gotama, and then to make a radical departure from spiritual teachers and search in the material world with Kamala and Kamaswami. He does not relent in his search and instead continues to follow whatever path becomes available if he has clearly not yet reached Nirvana.

A compelling story about love, loss, betrayal and redemption, as one woman discovers a family secret that changes everything she's ever known.* 2018 Foreward INDIES Book of the Year Gold Winner - Romance Category* 2018-2019 Reader Views Literary Finalist - Romance Category * 2018 American Fiction Award Finalist - Chick Lit/Women's Lit Category Anna Miller's small Midwestern town upbringing led to a safe, uneventful life. Until everything changed. While packing up her parent's home after their deaths, she discovers a shocking family secret. Anna is determined to find answers and follows the clues to a small town in Wyoming. Sexy local rancher Logan Harris crosses her path and for the first time in her thirty years, Anna finds herself caught up in passion she can't resist. Wyoming opens a whole new world to her as she follows the clues to her family's history. Anna embraces the growing new love Logan and a sense of belonging in the small town, finding the start of happiness. As she unravels the secret, present and past collide with lies and vicious deceit, she must find the strength to fight for her future. She must choose the path to her own love and family - Logan's love or her true family heritage. Is her family in the past or the future and is her heart strong enough to decide?

A brilliant psychological portrait of a troubled young man's quest for self-awareness, this coming-of-age novel achieved instant critical and popular acclaim upon its 1919 publication. A landmark in the history of 20th-century literature, it reflects the author's preoccupation with the duality of human nature and the pursuit of spiritual fullfillment.

When private investigator Hallie James returns to her hometown after a nasty divorce, she meets her grandmother's amusing and Karmically-blessed boyfriend, George. Hallie adores George, but she is skeptical when he insists someone is trying to kill him. To spare his feelings, she tries to reassure the sweet, elderly man with a halfhearted investigation into his claims. But after stumbling upon a series of brutal murders, Hallie realizes George is right. She takes the case and vows to use all her skills to stop the murderer.Tracking the killer, Hallie meets Ben Gordon, the scrumptious brother of a victim. Ben is smart, funny, and the perfect partner to help solve the case. But when they follow the clues, Hallie and Ben get too close to a savage serial killer.After some close calls, Hallie knows time is running out and increases her efforts to unmask the monster. But the killer suddenly raises the stakes, and Hallie finds herself fighting for her life and for the lives of the people she loves.Don't miss this fun and suspenseful mystery series!

2017 Book Excellence Award Winner for Multicultural Fiction. Trolls and Hidden Folk are a part of daily life in Iceland. This collection of Icelandic folklore and legends comes from the days of the Vikings. The twenty-five short stories are centuries old and have been updated for today's readers of all ages. Children and adults alike will love to delve into this fantastic collection of traditional Icelandic fairy tales and legends. These short stories of trolls, elves with magical powers, and Hidden People have been passed down from generation to generation. First written down hundreds of years ago, the stories are now brought together and updated for a modern audience, so now you too can read about the trolls who freely roamed Iceland, the race of Hidden People with strong magical powers and of the four powerful beings who still protect Iceland from invaders to this day. Packed full of fascinating myths, this collection of folklore is a must for anyone wanting to discover a world of mermaids and mermen, giants, shape-shifting seals and dragons in disguise.

The Legend of the Yule Lads is well-known among Icelanders and has been passed down from generation to generation for over 1,500 years. The country’s rich history of legends and folktales featuring a host of mystical creatures is reflected in this unique Christmas tale about trolls. However, like many of Iceland’s legends, the story of the Yule Lads is virtually unknown outside of the country. This particular story can be traced back to 13th Century and the Snorri Sturlson’s Edda. The Edda refers to the recognized mother of the Yule Lad’s, a horrible ogress named Gryla. In that time, Gryla and her many troll offspring were said to terrorize children, hauling badly behaved children off in great burlap bags to be later eaten. The tales of Gryla and the Yule Lads became so gruesome and disturbing that in 1746 a public decree was issued to forbid parents from using these stories to terrify children. In the years since, the Yule Lads’ character has been softened from horrible trolls to mischievous tricksters. As the legend goes, the Yule Lads come down from the mountain, one each day starting 13 days before Christmas. They stay through Christmas Day, then leave, one each day, in the order they arrived. In 1932, a popular poem was written about the Jólasveinarnir [Yule Lads] by Jóhannes from Kötlum and it first appeared in the book Jólin Koma [Christmas is coming]. As presented in Jóhannes poem, each of the Yule Lad’s name reflects their particular brand of mischief. Stekkjastaur (Sheep Cote Clod) starts things off on December 12th and is best known for stealing sheep’s milk. Giljagaur (Gulley-Gawk) arrives the next day and is preoccupied with sneaking into the barn to steal cow’s milk. Stúfur (Shorty) steals bits of food left on frying pans while Thvörusleikir (Spoon-licker) steals spoons from the kitchen to lick and Pottasleikir (Pot-licker) steals pots and pans for the leftovers. Askasleikir (Bowl-licker) arrives next and sneak away with the bowls of food left for the family pets. Hurdaskellir (Door-slammer) brings his mischief on December 18th by knocking, squeaking hinges on doors, and generally creating thumps and bumps in the night. Skyrgámur (Skyr-gobbler) is next with the primary purpose of pigging out on Skyr, which is a very rich Icelandic version of yogurt. Bjúgnakrækir (Sausage-swiper) joins in on December 20th focused on stealing sausage while Gluggagægir (Window Peeper) keeps himself busy looking for shiny objects to stuff in his pockets. Gáttathefur (Door Sniffer) has a very sensitive nose, which he uses to sniffs out all the goodies he can find. Kjötkrókur (Meat-hook) arrives next and hangs out near the dinner table to swipe any meats he can. The last Lad, Kertasníkir (Candle-beggar) arrives on Christmas Eve and pilfers candles. This modernized version of the Icelandic Yule Lad tale brings new life to this very old story. After accidentally being seen by a human, Stekkjastaur finds he must rely on a young Shepherd boy to keep his secret. He gives a gift just to protect his troll reputation, but the little boy’s happiness made him happy as well. He learns that one of the greatest gifts you can receive is the joy in giving to someone else. One by one, the Yule Lads each take a break from his own mischief, and each one learns the happiness gained from gift-giving. Even from a source as unlikely as a troll, a selfish act wrapped up in the Christmas spirit can grow into something wonderful.

After accidentally being seen by a human, an Icelandic Yule Lad named Stekkjastaur finds he must rely on a young shepherd boy to keep his troll identity a secret. Stekkjastaur gives a gift just to ensure the child's silence, but the little boy's happiness makes Stekkjastaur happy as well. He learns that one of the greatest gifts you can receive is the joy in giving to someone else. One by one, the Yule Lads each take a break from his own mischief, and each one learns the happiness gained from gift-giving. Even from a source as unlikely as a troll, a selfish act wrapped up in the Christmas spirit can grow into something wonderful.Iceland's rich history of legends and folktales featuring a host of mystical creatures is reflected in this unique Christmas tale about trolls. This modernized version of the Icelandic Yule Lads brings new life to a very old story. The legend of the Yule Lads is well-known among Icelanders and has been passed down from generation to generation for over 1,500 years.The original tale was told to discourage bad behavior in youngsters and had a distinctly bogeyman vibe. After a law was passed in 1746 by the Danish government to prohibit parents from terrorizing their children with the Yule Lad stories (and their ogre-mother, Gryla), the Yule Lads gradually became the mischievous pranksters they are in modern stories.

Derek Roberts usually keeps to himself. He lets his lightning-quick moves on the basketball court do the talking. But then his teammate on the Branford Bulls, David Danzig, is grounded--ruining a trip to the NCAA championship for everyone.Derek decides it's time to stick his neck out and see what he can do. He pulls a stunt so radical, nobody will ever believe he planned it. But in doing what he thinks is the right thing, will Derek turn his teammates into enemies?

Excerpt from The Female Review: Life of Deborah Sampson, the Female Soldier in the War of the Revolution; With an Introduction and NotesWe have been fortunate in discovering among the members of the D. A. R. One who is a direct descendant of Deborah Sampson, and from whom we have received the family tree which appears in the Appendix. This lady is Miss Amy Greer Thompson of New York, a great-great-granddaughter of our heroine, and the only member of the D. A. R. Who belongs to the Society as representing a female soldier. Others have been admitted as descendants of patriotic women, who rendered substantial services to the cause of Independence, but no one of them can point to a regularly-eu listed woman soldier as her ancestor.About the PublisherForgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comThis book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Herman Mann (1771-1833) was an author, printer, bookseller at at Dedham, Massachusett, who authored the book "The Female Review: Life of Deborah Sampson, the Female Soldier in the War of the Revolution." In 1916, the Magazine of History, Vol. 47, republished this book---from which the present book has been republished for the reader's convenience.Deborah Samson Gannett (1760 – 1827), better known as Deborah Samson or Deborah Sampson, was a woman who disguised herself as a man in order to serve in the Continental Army during the American Revolutionary War. She is one of a small number of women with a documented record of military combat experience in that war. She served 17 months in the army under the name "Robert Shirtliffe." Samson fought in several skirmishes. During her first battle, on July 3, 1782, outside Tarrytown, New York, she took two musket balls in her thigh. In January 1792, Samson petitioned the Massachusetts State Legislature for pay which the army had withheld from her because she was a woman. The legislature granted her petition and Governor John Hancock signed it. The legislature awarded her 34 pounds plus interest back to her discharge in 1783.In 1802, Samson began giving lectures about her wartime service. She began by extolling the virtues of traditional gender roles for women, but toward the end of her presentation she left the stage to return dressed in her army uniform and performed a complicated and physically taxing military drill and ceremony routine. Sharon, Massachusetts, now memorializes Samson with a statue in front of the public library, the Deborah Sampson Park, and the Deborah Sampson House. During World War II the Liberty Ship S.S. Deborah Gannett (2620) was named in her honor. As of 2001, the town flag of Plympton incorporates Samson as the Official Heroine of the Commonwealth of Massachusetts.In describing Samson in combat Mann writes: "About four in the morning, a large party, chiefly on horseback and well armed, were saluted by one of the centinels; which was no sooner done than they returned a number of pistol and fusee shots at the flash of his gun. A severe combat ensued. The Americans found horses without riders: they had then light-horse and foot. Our Gallantress having previously become a good horseman, immediately mounted an excellent horse. They pursued the enemy till they came to a quagmire, as it appeared by their being put to a nonplus. They rushed on them on the right and left, till as many as could escaped; the rest begged quarter. The dauntless Fair at this instant thought she felt something warmer than sweat run down her neck. Putting her hand to the place, she found the blood gushed from the left side of her head very freely. She said nothing, as she thought it no time to tell of wounds . . . "