Books with author Emma Goldman

Lithuanian born anarchist Emma Goldman emmigrated to the United States at the age of sixteen. She first became attracted to anarchism following the Haymarket affair of 1886, a massacre in which seven police officers and an unknown number of civilians were killed during a march of striking Chicago workers. Eight anarchists were subsequently tried for murder. "Anarchism and Other Essays" is a collection of essays first published in 1911. The volume includes the following essays: Anarchism: What It Really Stands For, Minorities Versus Majorities, The Psychology of Political Violence, Prisons: A Social Crime and Failure, Patriotism: A Menace to Liberty, Francisco Ferrer and The Modern School, The Hypocrisy of Puritanism, The Traffic in Women, Woman Suffrage, The Tragedy of Woman's Emancipation, Marriage and Love, and The Drama: A Powerful Dissimenator of Radical Thought.

Lithuanian born anarchist Emma Goldman emmigrated to the United States at the age of sixteen. She first became attracted to anarchism following the Haymarket affair of 1886, a massacre in which seven police officers and an unknown number of civilians were killed during a march of striking Chicago workers. Eight anarchists were subsequently tried for murder. "Anarchism and Other Essays" is a collection of essays first published in 1911. The volume includes the following essays: Anarchism: What It Really Stands For, Minorities Versus Majorities, The Psychology of Political Violence, Prisons: A Social Crime and Failure, Patriotism: A Menace to Liberty, Francisco Ferrer and The Modern School, The Hypocrisy of Puritanism, The Traffic in Women, Woman Suffrage, The Tragedy of Woman's Emancipation, Marriage and Love, and The Drama: A Powerful Dissimenator of Radical Thought.

Lithuanian-born revolutionary, called Red Emma in her days, Emma Goldman is known for her anarchist writings and lectures. In 1906, Goldman started a revolutionary periodical, Mother Earth and remained its editor till 1917. Her famous Anarchism and Other Essays covers a wide range of radical topics like the enslavement of women, the destruction wrought by nationalism, the Puritan ethos and more.

Anarchism and Other Essays is a 1910 essay collection by Russian-American anarchist philosopher Emma Goldman, first published by Mother Earth Publishing. The essays outline Goldman's anarchist views on a number of subjects, most notably the oppression of women and perceived shortcomings of first wave feminism, but also prisons, political violence, sexuality, religion, nationalism and art theory.

Anarchism and Other Essays is a 1910 essay collection by Emma Goldman, first published by Mother Earth Publishing. The essays outline Goldman's anarchist views on a number of subjects, most notably the oppression of women and perceived shortcomings of first wave feminism, but also prisons, political violence, sexuality, religion, nationalism and art theory. Hippolyte Havel contributed a short biography of Goldman to the anthology.Lori Jo Marso argues that Goldman's essays, in conjunction with her life and thought, make important contributions to ongoing debates in feminism, including around "the connections and tensions between sexuality, love and feminist politics".[2]Contents of Anarchism and Other Essays include:Anarchism: What It Really Stands ForMinorities Versus MajoritiesThe Psychology of Political ViolencePrisons: A Social Crime and FailurePatriotism: A Menace to LibertyFrancisco Ferrer and The Modern SchoolThe Hypocrisy of PuritanismThe Traffic in Women (1910)Woman SuffrageThe Tragedy of Woman's EmancipationMarriage and LoveThe Drama: A Powerful Disseminator of Radical Thought

In this book you will find the following essays by anarchist Emma Goldman * Anarchism: What It Really Stands For * Minorities Versus Majorities * The Psychology of Political Violence * Prisons: A Social Crime and Failure * Patriotism: A Menace to Liberty * Francisco Ferrer and The Modern School * The Hypocrisy of Puritanism * The Traffic in Women * Woman Suffrage * The Tragedy of Woman's Emancipation * Marriage and Love * The Drama: A Powerful Dissimenator of Radical Thought

Some twenty-one years ago I heard the first great Anarchist speaker—the inimitable John Most. It seemed to me then, and for many years after, that the spoken word hurled forth among the masses with such wonderful eloquence, such enthusiasm and fire, could never be erased from the human mind and soul. How could any one of all the multitudes who flocked to Most's meetings escape his prophetic voice! Surely they had but to hear him to throw off their old beliefs, and see the truth and beauty of Anarchism!My one great longing then was to be able to speak with the tongue of John Most,—that I, too, might thus reach the masses. Oh, for the naivety of Youth's enthusiasm! It is the time when the hardest thing seems but child's play. It is the only period in life worth while. Alas! This period is but of short duration. Like Spring, the STURM UND DRANG period of the propagandist brings forth growth, frail and delicate, to be matured or killed according to its powers of resistance against a thousand vicissitudes.My great faith in the wonder worker, the spoken word, is no more. I have realized its inadequacy to awaken thought, or even emotion. Gradually, and with no small struggle against this realization, I came to see that oral propaganda is at best but a means of shaking people from their lethargy: it leaves no lasting impression. The very fact that most people attend meetings only if aroused by newspaper sensations, or because they expect to be amused, is proof that they really have no inner urge to learn. It is altogether different with the written mode of human expression. No one, unless intensely interested in progressive ideas, will bother with serious books. That leads me to another discovery made after many years of public activity. It is this: All claims of education notwithstanding, the pupil will accept only that which his mind craves. Already this truth is recognized by most modern educators in relation to the immature mind. I think it is equally true regarding the adult. Anarchists or revolutionists can no more be made than musicians. All that can be done is to plant the seeds of thought. Whether something vital will develop depends largely on the fertility of the human soil, though the quality of the intellectual seed must not be overlooked.- Taken from "Anarchism And Other Essays" written by Emma Goldman

“You damn bitch of an anarchist, I wish I could get at you. I would tear your heart out and feed it to my dog.” This was one of the less obscene messages received by Emma Goldman (1869-1940), while in jail on suspicion of complicity in the assassination of McKinley. The most notorious woman of her day, she was bitterly hated by millions and equally revered by millions.The strong feelings she aroused are understandable. She was an alien, a practicing anarchist, a labor agitator, a pacifist in World War 1, an advocate of political violence, a feminist, a proponent of free love and birth control, a communist, a street-fighter for justice — all of which she did with strong intellect and boundless passion. Today, of course, many of the issues that she fought over are just as vital as they were then.Emma Goldman came from Russia at the age of 17. After an encounter with the sweatshop and an unfortunate marriage, she plunged into the bewildering intellectual and activist chaos that attended American social evolution around the turn of the twentieth century. She knew practically everyone of importance in radical circles. She dominated many areas of the radical movement, lecturing, writing, haranguing, and publishing to awaken the world to her ideas. After World War I she was deported to Russia, where she soon discovered that anarchists were no better liked than in America, despite Lenin’s first gesture of welcome. She escaped with her life but never was allowed to return to the United States.Emma Goldman was a devastatingly honest woman, who spared herself as little as she spared anyone else. From her account the reader can gain insight into a curious personality type of recurrent interest: a woman who devoted her life to eliminating suffering, yet could make a bomb or assist in staging an assassination. Equally interesting are her comments on other radicals of the period, such as Kropotkin, Berkman, Mooney, Lenin, Trotsky, Haywood, Most, the Haymarket martyrs, and many others. Her autobiography, written with vigor, ranks among the finest in the English language.

Anarchism and Other Essays is a 1910 essay collection by Emma Goldman, first published by Mother Earth Publishing. The essays outline Goldman's anarchist views on a number of subjects, most notably the oppression of women and perceived shortcomings of first wave feminism, but also prisons, political violence, sexuality, religion, nationalism and art theory. Hippolyte Havel contributed a short biography of Goldman to the anthology.Lori Jo Marso argues that Goldman's essays, in conjunction with her life and thought, make important contributions to ongoing debates in feminism, including around "the connections and tensions between sexuality, love and feminist politics".Contents of Anarchism and Other Essays include:Anarchism: What It Really Stands ForMinorities Versus MajoritiesThe Psychology of Political ViolencePrisons: A Social Crime and FailurePatriotism: A Menace to LibertyFrancisco Ferrer and The Modern SchoolThe Hypocrisy of PuritanismThe Traffic in Women (1910)Woman SuffrageThe Tragedy of Woman's EmancipationMarriage and LoveThe Drama: A Powerful Disseminator of Radical Thought

Being historically one the more important yet obscure figures in American history, Emma Goldman's anarchist thought is as relevant today as it was when she wrote "Anarchism, and Other Essays". In an age where political apathy, intellectual ignorance and spiritual corruption are the failings of modern civilzation, Emma Goldman's Enlightenment thought is illuminating in its message of the power of direct action as she so lucidly illustrates: The individual and social instincts,--the one a most potent factor for individual endeavor, for growth, aspiration, self-realization; the other an equally potent factor for mutual helpfulness and social well-being." From just that little exerpt it is easy to understand why any and all authority was terrified of Emma Goldman and why her important contributions to society have been muzzled from histories, or put down the "memory hole" to use an Orwellian expression. Despite the chilly reception it received in some quarters, "Anarchism, and Other Essays" is necessary material for anyone truly interested or involved in altruistic direct action.

“You damn bitch of an anarchist, I wish I could get at you. I would tear your heart out and feed it to my dog.” This was one of the less obscene messages received by Emma Goldman (1869-1940), while in jail on suspicion of complicity in the assassination of McKinley. The most notorious woman of her day, she was bitterly hated by millions and equally revered by millions.The strong feelings she aroused are understandable. She was an alien, a practicing anarchist, a labor agitator, a pacifist in World War 1, an advocate of political violence, a feminist, a proponent of free love and birth control, a communist, a street-fighter for justice — all of which she did with strong intellect and boundless passion. Today, of course, many of the issues that she fought over are just as vital as they were then.Emma Goldman came from Russia at the age of 17. After an encounter with the sweatshop and an unfortunate marriage, she plunged into the bewildering intellectual and activist chaos that attended American social evolution around the turn of the twentieth century. She knew practically everyone of importance in radical circles. She dominated many areas of the radical movement, lecturing, writing, haranguing, and publishing to awaken the world to her ideas. After World War I she was deported to Russia, where she soon discovered that anarchists were no better liked than in America, despite Lenin’s first gesture of welcome. She escaped with her life but never was allowed to return to the United States.Emma Goldman was a devastatingly honest woman, who spared herself as little as she spared anyone else. From her account the reader can gain insight into a curious personality type of recurrent interest: a woman who devoted her life to eliminating suffering, yet could make a bomb or assist in staging an assassination. Equally interesting are her comments on other radicals of the period, such as Kropotkin, Berkman, Mooney, Lenin, Trotsky, Haywood, Most, the Haymarket martyrs, and many others. Her autobiography, written with vigor, ranks among the finest in the English language.