Books with author Dr. Samuel Johnson

In this enchanting fable (subtitled The Choice of Life), Rasselas and his retinue burrow their way out of the totalitarian paradise of the Happy Valley in search of that triad of eighteenth-century aspiration – life, liberty and happiness.According to that quirky authority, James Boswell, Johnson penned his only work of prose fiction in a handful of days to cover the cost of his mother’s funeral. The stylistic elegance of the book and its wide-ranging philosophical concerns give no hint of haste or superficiality.Among other still burning issues Johnson’s characters pursue questions of education, colonialism, the nature of the soul and even climate alteration.Johnson’s profoundest concern, however, is with the alternating attractions of solitude and social participation, seen not only as the ultimate life-choice but as the arena in which are played out the deepest fears of the individual: “Of the uncertainties of our present state, the most dreadful and alarming is the uncertain continuance of Reason.”

In this enchanting fable (subtitled The Choice of Life), Rasselas and his retinue burrow their way out of the totalitarian paradise of the Happy Valley in search of that triad of eighteenth-century aspiration – life, liberty and happiness.According to that quirky authority, James Boswell, Johnson penned his only work of prose fiction in a handful of days to cover the cost of his mother’s funeral. The stylistic elegance of the book and its wide-ranging philosophical concerns give no hint of haste or superficiality.Among other still burning issues Johnson’s characters pursue questions of education, colonialism, the nature of the soul and even climate alteration.Johnson’s profoundest concern, however, is with the alternating attractions of solitude and social participation, seen not only as the ultimate life-choice but as the arena in which are played out the deepest fears of the individual: “Of the uncertainties of our present state, the most dreadful and alarming is the uncertain continuance of Reason.”

First Page:RASSELAS, PRINCE OF ABYSSINIACHAPTER I DESCRIPTION OF A PALACE IN A VALLEY.Ye who listen with credulity to the whispers of fancy, and pursue with eagerness the phantoms of hope; who expect that age will perform the promises of youth, and that the deficiencies of the present day will be supplied by the morrow, attend to the history of Rasselas, Prince of Abyssinia.Rasselas was the fourth son of the mighty Emperor in whose dominions the father of waters begins his course whose bounty pours down the streams of plenty, and scatters over the world the harvests of Egypt.According to the custom which has descended from age to age among the monarchs of the torrid zone, Rasselas was confined in a private palace, with the other sons and daughters of Abyssinian royalty, till the order of succession should call him to the throne.The place which the wisdom or policy of antiquity had destined for the residence of the Abyssinian princes was a spacious valley in the kingdom of Amhara, surrounded on every side by mountains, of which the summits overhang the middle part... Continue reading book >>

In this enchanting fable (subtitled The Choice of Life), Rasselas and his retinue burrow their way out of the totalitarian paradise of the Happy Valley in search of that triad of eighteenth-century aspiration – life, liberty and happiness.According to that quirky authority, James Boswell, Johnson penned his only work of prose fiction in a handful of days to cover the cost of his mother’s funeral. The stylistic elegance of the book and its wide-ranging philosophical concerns give no hint of haste or superficiality.Among other still burning issues Johnson’s characters pursue questions of education, colonialism, the nature of the soul and even climate alteration.Johnson’s profoundest concern, however, is with the alternating attractions of solitude and social participation, seen not only as the ultimate life-choice but as the arena in which are played out the deepest fears of the individual: “Of the uncertainties of our present state, the most dreadful and alarming is the uncertain continuance of Reason.”

In this enchanting fable (subtitled The Choice of Life), Rasselas and his retinue burrow their way out of the totalitarian paradise of the Happy Valley in search of that triad of eighteenth-century aspiration – life, liberty and happiness.According to that quirky authority, James Boswell, Johnson penned his only work of prose fiction in a handful of days to cover the cost of his mother’s funeral. The stylistic elegance of the book and its wide-ranging philosophical concerns give no hint of haste or superficiality.Among other still burning issues Johnson’s characters pursue questions of education, colonialism, the nature of the soul and even climate alteration.Johnson’s profoundest concern, however, is with the alternating attractions of solitude and social participation, seen not only as the ultimate life-choice but as the arena in which are played out the deepest fears of the individual: “Of the uncertainties of our present state, the most dreadful and alarming is the uncertain continuance of Reason.”

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Excerpt from Voltaire's Candide or the Optimist and Rasselas Prince of AbyssiniaIt must not be forgotten that these utterances in 1759 preceded by only thirty years the struggle of the French Revolution. That came upon many a young heart as endeavour prompted by an ardent hope to raise men by one great effort to the higher ground that we seek now to reach only by slow and patient climbing. There is no reason why, as men rise in civilization, they should not come to build their happiness on sure founda tions, paying less heed to the LO here and Lo there, as they learn more surely that the kingdom of God is within them.Voltaire was about fifteen years older than Johnson; for he was born in February 1694, and Johnson in September 1709. Voltaire was sixty-five years old when he published Candide Johnson fifty when, at the same time, he published Rasselas. Voltaire died in May 1778, Johnson in December 1784; both were dead, therefore, at the time of the outburst of the French Revolution.About the PublisherForgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comThis book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Rasselas is a fable-like story, more apologue than novel, written by Johnson in 1759 to help pay for the costs of his recently-deceased mother’s funeral. While the plot is basic and the characters are thin, the work is an important philosophical piece exploring whether or not humanity can attain happiness.Rasselas, an Abyssinian prince, travels with his sister Nekayah, her handmaiden Pekuah, and the wise poet Imlac—a proxy for Johnson himself. Their exploration of happiness and the meaning of leading a happy life is a complex and subtle one, though the work ends with “nothing concluded.” Johnson leaves the reader to ponder: Can an individual ever attain happiness in any meaningful sense?

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.