Books with author Charles P. Jones

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Charles Colcock Jones wrote The Religious Instruction of the Negroes in the United States as an extended sermon encouraging white clergymen and those who owned slaves to pay attention to religious instruction for their slaves and free black people in their areas.The first part focuses on Jones' perception of the development of the population of slaves and free men across each state. The second portion shows a fascinatingly paternalistic critique of both slaves and slave owners by first criticising the black population for their lack of Christian virtue but rounding on the owners of slaves for failing to provide adequate religious opportunities. Whilst he certainly feels that the black population are ultimately morally dependent on the goodness of white, Christian men, he clearly wrestles with the knowledge that something in the social system is responsible for the discord and difficulty he associates with vice. Charles C Jones is, whilst clearly and unacceptably biased to modern readers, a valuable insight into the cognitive dissonance maintained by prominent members of the slave owning establishment in the United States during his time. He argues systematically for a system of education for slaves whilst consistently underestimating the use that education has historically been put to by oppressed peoples. The awareness of his context's immorality lurks on the edges of his consciousness, never quite surfacing. All readers will come away from the book with a new determination to interrogate cultural norms, established traditions and conventional wisdom.About the PublisherForgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comThis book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

This is a pre-1923 historical reproduction that was curated for quality. Quality assurance was conducted on each of these books in an attempt to remove books with imperfections introduced by the digitization process. Though we have made best efforts - the books may have occasional errors that do not impede the reading experience. We believe this work is culturally important and have elected to bring the book back into print as part of our continuing commitment to the preservation of printed works worldwide.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

This book was originally published prior to 1923, and represents a reproduction of an important historical work, maintaining the same format as the original work. While some publishers have opted to apply OCR (optical character recognition) technology to the process, we believe this leads to sub-optimal results (frequent typographical errors, strange characters and confusing formatting) and does not adequately preserve the historical character of the original artifact. We believe this work is culturally important in its original archival form. While we strive to adequately clean and digitally enhance the original work, there are occasionally instances where imperfections such as blurred or missing pages, poor pictures or errant marks may have been introduced due to either the quality of the original work or the scanning process itself. Despite these occasional imperfections, we have brought it back into print as part of our ongoing global book preservation commitment, providing customers with access to the best possible historical reprints. We appreciate your understanding of these occasional imperfections, and sincerely hope you enjoy seeing the book in a format as close as possible to that intended by the original publisher.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1888 edition. Excerpt: ...up, an de fren call one boy, wuh bin er wuk bout de lot, an dem sen um der wood fuh ketch one coon. De boy gone wid eh dog. Wen dinner done ober, an de gentlemans duh set een de piazza duh talk, de boy come back wid er roccoon. Dem call fuh er barrel, an dem tek de coon an pit um een an head um up complete, so nobody kin see wuh day eenside. Den dem sen fuh de ole Afreka nigger. Eh bin er hoe cotton der fiel, an nobody bin tell um wuh mek dem sen fuh um. Eh come; an den eh Mossa say: "Ole man, we sen fuh you fuh tell we wuh day een dis barrel." De ole man look at um, an walk roun um, an notus um close, an listne fuh see ef eh could yeddy anyting duh mobe. All de gentlemans duh watch um. Wen de ole man mek up eh mine eh couldnt fine out wuh day een de barrel, eh stop, eh study, eh cratch eh head, an den eh mek answer: "Mossa, hoona done head de ole coon dis time." Eh no bin know say him bin er speak er true wud bout wuh bin een de barrel. Eh bin er talk bout ehself wen eh say dem bin head de ole coon dis time, but eh Mossa an de tarruh gentlemans no know, and dem all gie de ole man big praise. Eh Mossa win de bet, an eh share de silber money wid de ole man. XXXVL BUH BABBIT AN DE CRAWFISH. Arter Buh Wolf bin lick Buh Rabbit an trow um een de brier patch case eh ketch um der tief water outer him spring, Buh Rabbit faid fuh meet Buh Wolf, an him left an gone buil ehself new house een Buh Bear settlement. Buh Bear, him hab well, an steader Buh Rabbit fine him own water, eh blan slip ter Buh Bear well an tief water outer um. Buh Bear fine dis out, but Buh Rabbit so scheemy Buh Bear couldnt pit eh han topper um fuh ketch um. So eh git one big crawfish an eh pit um een de well, an eh tell um fuh gard de well, an fastne...