Books with author Charles C. Jones Jr.

Charles Colcock Jones, Sr. (1804 –1863) was a Presbyterian clergyman, educator, missionary, and planter of Liberty County, Georgia. While in the North, Jones agonized over the morality of owning slaves, but he returned to Liberty County to become a planter and a missionary to slaves. He served as pastor of the First Presbyterian Church of Savannah, Georgia (1831–32), Professor of church history and polity at Columbia Theological Seminary, Columbia, South Carolina, (1835–38), returned to missionary work in 1839, and was again Professor at Columbia Seminary (1847–50). He spent the remainder of his life supervising his three plantations, Arcadia, Montevideo, and Maybank, while continuing his evangelization of slaves. Besides many tracts and papers, Jones published The Religious Instruction of the Negroes in the United States (1842) and a History of the Church of God (1867). His Catechism of Scripture Doctrine and Practice (1837) was translated into Armenian and Chinese. In 1972, literary critic Robert Manson Myers published a huge collection of Jones family letters in The Children of Pride, a work of more than 1,800 pages, the book won a National Book Award (1973). In 2005, historian Erskine Clarke published Dwelling Place: A Plantation Epic based on an even larger collection of Jones family correspondence, it won a Bancroft Prize (2006). Mr. Jones, the author of this volume, had for years manifested a deep interest in the religious improvement of his colored fellow-men. He was a minister of the gospel, resident in Georgia, and connected ecclesiastically with the Presbyterian denomination. This book contains an historical sketch of the religious instruction of the negroes from 1620 to 1842—treats of the moral and religious condition of the negroes; of the obligations of the church to improve that condition by giving them the gospel—and proposes plans for securing their religious instruction. Mr. Jones weighs well all objections to the course proposed and meets them on Scriptural grounds: so that it must be difficult for a minister of the gospel or a private Christian to read and not be reproved. Under the head of the obligations of the church to the negroes, the author speaks out plainly and forcibly, first to the church in slaveholding states on their duties to the slaves, then to Christians in the free states on their duty to afford the gospel to free negroes within their limits. To the former he says: "We cannot cry out against Papists for withholding the Scriptures from the common people, if we withhold the Bible from our servants, and keep them in ignorance of its saving truths, which we certainly do whilst we will not provide ways and means of having it read and explained to them." Appeals, such as Mr. Jones made, to the consciences of Christians in the South, adapted to prepare the way, as rapidly as any other preparatory measures, for the ultimate breaking of all the fetters of bondage and letting the oppressed and captive go free.

Charles Colcock Jones, Sr. (1804 –1863) was a Presbyterian clergyman, educator, missionary, and planter of Liberty County, Georgia.While in the North, Jones agonized over the morality of owning slaves, but he returned to Liberty County to become a planter and a missionary to slaves. He served as pastor of the First Presbyterian Church of Savannah, Georgia (1831–32), Professor of church history and polity at Columbia Theological Seminary, Columbia, South Carolina, (1835–38), returned to missionary work in 1839, and was again Professor at Columbia Seminary (1847–50).He spent the remainder of his life supervising his three plantations, Arcadia, Montevideo, and Maybank, while continuing his evangelization of slaves. Besides many tracts and papers, Jones published The Religious Instruction of the Negroes in the United States (1842) and a History of the Church of God (1867). His Catechism of Scripture Doctrine and Practice (1837) was translated into Armenian and Chinese. In 1972, literary critic Robert Manson Myers published a huge collection of Jones family letters in The Children of Pride, a work of more than 1,800 pages, the book won a National Book Award (1973). In 2005, historian Erskine Clarke published Dwelling Place: A Plantation Epic based on an even larger collection of Jones family correspondence, it won a Bancroft Prize (2006).Mr. Jones, the author of this volume, had for years manifested a deep interest in the religious improvement of his colored fellow-men. He was a minister of the gospel, resident in Georgia, and connected ecclesiastically with the Presbyterian denomination.This book contains an historical sketch of the religious instruction of the negroes from 1620 to 1842—treats of the moral and religious condition of the negroes; of the obligations of the church to improve that condition by giving them the gospel—and proposes plans for securing their religious instruction. Mr. Jones weighs well all objections to the course proposed and meets them on Scriptural grounds: so that it must be difficult for a minister of the gospel or a private Christian to read and not be reproved. Under the head of the obligations of the church to the negroes, the author speaks out plainly and forcibly, first to the church in slaveholding states on their duties to the slaves, then to Christians in the free states on their duty to afford the gospel to free negroes within their limits. To the former he says: "We cannot cry out against Papists for withholding the Scriptures from the common people, if we withhold the Bible from our servants, and keep them in ignorance of its saving truths, which we certainly do whilst we will not provide ways and means of having it read and explained to them."Appeals, such as Mr. Jones made, to the consciences of Christians in the South, adapted to prepare the way, as rapidly as any other preparatory measures, for the ultimate breaking of all the fetters of bondage and letting the oppressed and captive go free.

Read this children's book about famous African American inventors and discover...* How a black doctor discovered an amazing new way to preserve blood that has saved millions of lives over the years.* How a courageous African American surgeon was the first to perform an incredibly risky surgery that has brought countless patients back from the brink of death.* How an ingenious 20th century black inventor made the world a safer place with two inventions that we still depend on today.* The remarkable story of how an African American scientist improved the lives of millions of farmers around the world with his groundbreaking discoveries.* The brilliant black inventor who played a key role in the creation and improvement of two of the most important inventions in history....and much more!

All great athletes have an almost superhuman ability to excel under incredible pressure--the 98-yard touchdown drive with no time-outs remaining; the 40-foot eagle putt at the 18th hole. How do they do it? What Makes Winners Win reveals success secrets from over 100 great men and women in sports, including Bruce Jenner, Chris Evert, and Pat Riley, all of whom shared their personal experiences with veteran sportscaster Charlie Jones. Interspersed with eye-opening quotations from winners such as Tiger Woods, Mary Lou Retton, Greg Louganis, and Earvin "Magic" Johnson, What Makes Winners Win brims with advice on assessing the competition, coping with jitters, confronting life-threatening situations, entering the concentration "zone," and keeping your cool during the unexpected. Complemented by recollections from Jones's remarkable career, What Makes Winners Win trains us for excellence in every aspect of life.

Excerpt from Negro Myths From the Georgia Coast: Told in the VernacularMr. Joel Chandler Harris has, in an admi rable way, commended to public notice the dialect and folk-lore in vogue among the Negroes of Middle Georgia. With fidelity and cleverness has he perpetuated the leg ends and songs once current among these peoples, and now fast lapsing into oblivion. There is, however, a field, largely untrodden, in which may be found ample opportunity for the exhibition of kindred inquiry and humor. We refer to the swamp region of Georgia and the Carolinas, where the lingo of the rice-field and the sea-island negroes is sui generis, and where myths and fanciful stories, often repeated before the war, and now seldom heard save during the gayer moods of the old plantation darkies, materi ally differ from those narrated by the sable dwellers in the interior.In confirmation of this suggestion we record the following Negro Myths from the Georgia Coast.About the PublisherForgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comThis book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

4 Stars “This is not your typical walk in the park horror either! It is a creative twist with one of the most original settings I have seen in a long time!” – Kriss MortonInspired by Lewis Carroll’s Alice’s Adventures in Wonderland, Stephen King’s IT, and cult movie classic Killer Klowns From Outer Space, Charles W. Jones brings the first installment of the Circus Tarot Trilogy. In the strange land of World Circus, Mary and Darrin discover they aren’t in their safe, dull life any longer, but have taken the identity of one of the cards from the Circus Tarot. After a terrorizing encounter, resulting in death, they learn the bizarre rules of the land, and discover that the denizens of the sinister World Circus want more than to entertain them.

THE preparation of the following pages has been undertaken at the suggestion of friends, seconded by the convictions of my own mind, that a small volume on the Religious Instruction of the Negroes in the United States would not be an unacceptable offering to the Public, and especially the Christian Public, at the present time. Whatever I have before prepared or published on the subject has been freely used, whenever it has suited my purpose, in the present composition. I have endeavored to confine myself to the Religious Instruction of the Negroes, and have touched upon other subjects only when it has been necessary for the illustration or support of the one before me. I commend the Book to the candid consideration of those who read it. My design has been to speak the truth plainly and in love, and to do good. May the blessing of Almighty God attend the effort.

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This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1888 edition. Excerpt: ...up, an de fren call one boy, wuh bin er wuk bout de lot, an dem sen um der wood fuh ketch one coon. De boy gone wid eh dog. Wen dinner done ober, an de gentlemans duh set een de piazza duh talk, de boy come back wid er roccoon. Dem call fuh er barrel, an dem tek de coon an pit um een an head um up complete, so nobody kin see wuh day eenside. Den dem sen fuh de ole Afreka nigger. Eh bin er hoe cotton der fiel, an nobody bin tell um wuh mek dem sen fuh um. Eh come; an den eh Mossa say: "Ole man, we sen fuh you fuh tell we wuh day een dis barrel." De ole man look at um, an walk roun um, an notus um close, an listne fuh see ef eh could yeddy anyting duh mobe. All de gentlemans duh watch um. Wen de ole man mek up eh mine eh couldnt fine out wuh day een de barrel, eh stop, eh study, eh cratch eh head, an den eh mek answer: "Mossa, hoona done head de ole coon dis time." Eh no bin know say him bin er speak er true wud bout wuh bin een de barrel. Eh bin er talk bout ehself wen eh say dem bin head de ole coon dis time, but eh Mossa an de tarruh gentlemans no know, and dem all gie de ole man big praise. Eh Mossa win de bet, an eh share de silber money wid de ole man. XXXVL BUH BABBIT AN DE CRAWFISH. Arter Buh Wolf bin lick Buh Rabbit an trow um een de brier patch case eh ketch um der tief water outer him spring, Buh Rabbit faid fuh meet Buh Wolf, an him left an gone buil ehself new house een Buh Bear settlement. Buh Bear, him hab well, an steader Buh Rabbit fine him own water, eh blan slip ter Buh Bear well an tief water outer um. Buh Bear fine dis out, but Buh Rabbit so scheemy Buh Bear couldnt pit eh han topper um fuh ketch um. So eh git one big crawfish an eh pit um een de well, an eh tell um fuh gard de well, an fastne...