Books with author 1876-1938 Zitkala-Sa

A wigwam of weather-stained canvas stood at the base of some irregularly ascending hills. A footpath wound its way gently down the sloping land till it reached the broad river bottom; creeping through the long swamp grasses that bent over it on either side, it came out on the edge of the Missouri.Here, morning, noon, and evening, my mother came to draw water from the muddy stream for our household use. Always, when my mother started for the river, I stopped my play to run along with her. She was only of medium height. Often she was sad and silent, at which times her full arched lips were compressed into hard and bitter lines, and shadows fell under her black eyes. Then I clung to her hand and begged to know what made the tears fall."Hush; my little daughter must never talk about my tears"; and smiling through them, she patted my head and said, "Now let me see how fast you can run today." Whereupon I tore away at my highest possible speed, with my long black hair blowing in the breeze.I was a wild little girl of seven. Loosely clad in a slip of brown buckskin, and light-footed with a pair of soft moccasins on my feet, I was as free as the wind that blew my hair, and no less spirited than a bounding deer. These were my mother's pride,—my wild freedom and overflowing spirits. She taught me no fear save that of intruding myself upon others.Having gone many paces ahead I stopped, panting for breath, and laughing with glee as my mother watched my every movement. I was not wholly conscious of myself, but was more keenly alive to the fire within. It was as if I were the activity, and my hands and feet were only experiments for my spirit to work upon.Returning from the river, I tugged beside my mother, with my hand upon the bucket I believed I was carrying. One time, on such a return, I remember a bit of conversation we had. My grown-up cousin, Warca-Ziwin (Sunflower), who was then seventeen, always went to the river alone for water for her mother. Their wigwam was not far from ours; and I saw her daily going to and from the river. I admired my cousin greatly. So I said: "Mother, when I am tall as my cousin Warca-Ziwin, you shall not have to come for water. I will do it for you."- Taken from "American Indian Stories" written by Zitkala-Sa

Zitkala-Sa (1876-1938) was a pioneering voice in the movement for Native American rights. Born on a Sioux reservation in South Dakota, she spent her life as an activist working to bring the history and cultural concerns of Native Americans to the broader public. In "American Indian Stories" (1921), her most famous work, Zitkala-Sa draws upon her experience as a Native American child faced with the reality of cultural submission. A collection of fiction and non-fiction, "American Indian Stories" explores the pressures Native Americans faced to assimilate to white American culture. Zitkala-Sa later established and presided over the National Council of American Indians, helping to further the interests of American Indians. These stories and tales create an intimate portrait of the rich cultural history of the American Indian, and double as source material from one of America's most successful Native American activists.

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Zitkala-Sa was a 19th century Sioux author and activist, and this is a collection of Native American tales he compiled during trips to various reservations. Among Native American tribes, the Sioux are one of the best known and most important. Participants in some of the most famous and notorious events in American history, the history of the Sioux is replete with constant reminders of the consequences of both their accommodation of and resistance to American incursions into their territory by pioneering white settlers pushing further westward during the 19th century. Some Sioux leaders and their bands resisted incoming whites, while others tried to accommodate them, but the choice often had little impact on the ultimate outcome. Crazy Horse, who was never defeated in battle by U.S. troops, surrendered to them in 1877, only to be bayoneted to death by soldiers attempting to imprison him. Black Kettle, who flew a large American flag from his lodge to indicate his friendship with the white man, was shot to death by soldiers under George Custer's command in 1868. Throughout the 19th century, the U.S. government and its officials in the West adopted a policy of dividing the Sioux into two groups: "Treaty Indians" and "Non-treaty Indians." Often they used these groups against each other or used one group to influence another, but the end was always the same. They were forced off the land where they resided, their populations were decimated by disease, and they were forced onto reservations to adopt lifestyles considered "appropriate" by American standards. Despite being some of the most erstwhile foes the U.S. government faced during the Indian Wars, the Sioux and their most famous leaders were grudgingly admired and eventually immortalized by the very people they fought. Sitting Bull and Crazy Horse remain household names due to their leadership of the Sioux at the fateful Battle of the Little Bighorn, where the native warriors wiped out much of George Custer's 7th Cavalry and inflicted the worst defeat of the Indian Wars upon the U.S. Army. Red Cloud remains a symbol of both defiance and conciliation, resisting the Americans during Red Cloud's War but also transitioning into a more peaceful life for decades on reservation.

In this renowned collection of fourteen Native stories, the noted Yankton Sioux writer Zitkala-Ša (1876–1938) shares tales learned during her childhood in the late nineteenth century. Told for generations, these stories are part of both the heritage and the legacy of the Yankton Sioux, reflecting an active, continually revitalized storytelling tradition. Power, wonder, and a distinctive understanding of the world infuse these tales. Featured here are the classic adventures of the trickster spider Iktomi, as well as the exploits of formidable animal beings and such legendary characters as Iya the glutton, the giant Anuk-ite, and the hero Blood Clot boy. P. Jane Hafen provides a new introduction for this edition. In this renowned collection of fourteen Native stories, the noted Yankton Sioux writer Zitkala-Ša (1876–1938) shares tales learned during her childhood in the late nineteenth century. Told for generations, these stories are part of both the heritage and the legacy of the Yankton Sioux, reflecting an active, continually revitalized storytelling tradition. Power, wonder, and a distinctive understanding of the world infuse these tales. Featured here are the classic adventures of the trickster spider Iktomi, as well as the exploits of formidable animal beings and such legendary characters as Iya the glutton, the giant Anuk-ite, and the hero Blood Clot boy. P. Jane Hafen provides a new introduction for this edition. In this renowned collection of fourteen Native stories, the noted Yankton Sioux writer Zitkala-Sa (1876-1938) shares tales learned during her childhood in the late nineteenth century. Told for generations, these stories are part of both the heritage and the legacy of the Yankton Sioux, reflecting an active, continually revitalized storytelling tradition. Power, wonder, and a distinctive understanding of the world infuse these tales. Featured here are the classic adventures of the trickster spider Iktomi, as well as the exploits of formidable animal beings and such legendary characters as Iya the glutton, the giant Anuk-ite, and the hero Blood Clot boy. P. Jane Hafen provides a new introduction for this edition.

Excerpt from Old Indian LegendsThere were other worlds of legendary folk for the young aborigine, such as The Star Men of the Sky, The Thunder Birds Blink ing Zigzag Lightning, and The Mysterious Spirits of Trees and Flowers.' Under an open Sky, nestling close to the earth, the Old Dakota story-tellers have told me these legends. In both Dakotas, North and South I have Often listened to the same story told over again by a new story-teller.About the PublisherForgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comThis book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

American Indian Stories is a collection of childhood stories, allegorical fictions and essays written by Sioux writer and activist Zitkala-Ša. American Indian Stories details the hardships encountered by Zitkala-Ša and other Native Americans in the missionary and manual labour schools designed to "civilize" them. The autobiographical details contrast her early life on the Yankton Indian Reservation and her time as a student at White's Manual Labour Institute and Earlham College. The collection includes legends and stories from Sioux oral tradition, along with an essay titled America's Indian Problem, which advocates rights for Native Americans and calls for a greater understanding of Native American cultures. American Indian Stories offers a unique view into a society that is often overlooked though that society still persists to this day.

Old Indian Legends is a classic collection of Native American legends by Zitkala-Sa that includes fourteen stories featuring Iktomi, the Native American trickster god.IKTOMI AND THE DUCKS IKTOMI'S BLANKET IKTOMI AND THE MUSKRAT IKTOMI AND THE COYOTE IKTOMI AND THE FAWN THE BADGER AND THE BEAR THE TREE-BOUND SHOOTING OF THE RED EAGLE IKTOMI AND THE TURTLE DANCE IN A BUFFALO SKULL THE TOAD AND THE BOY IYA, THE CAMP-EATER MANSTIN, THE RABBIT THE WARLIKE SEVEN

Zitkala-Sa was a 19th century Sioux author and activist, and this is a collection of Native American tales he compiled during trips to various reservations. Among Native American tribes, the Sioux are one of the best known and most important. Participants in some of the most famous and notorious events in American history, the history of the Sioux is replete with constant reminders of the consequences of both their accommodation of and resistance to American incursions into their territory by pioneering white settlers pushing further westward during the 19th century. Some Sioux leaders and their bands resisted incoming whites, while others tried to accommodate them, but the choice often had little impact on the ultimate outcome. Crazy Horse, who was never defeated in battle by U.S. troops, surrendered to them in 1877, only to be bayoneted to death by soldiers attempting to imprison him. Black Kettle, who flew a large American flag from his lodge to indicate his friendship with the white man, was shot to death by soldiers under George Custer's command in 1868. Throughout the 19th century, the U.S. government and its officials in the West adopted a policy of dividing the Sioux into two groups: "Treaty Indians" and "Non-treaty Indians." Often they used these groups against each other or used one group to influence another, but the end was always the same. They were forced off the land where they resided, their populations were decimated by disease, and they were forced onto reservations to adopt lifestyles considered "appropriate" by American standards. Despite being some of the most erstwhile foes the U.S. government faced during the Indian Wars, the Sioux and their most famous leaders were grudgingly admired and eventually immortalized by the very people they fought. Sitting Bull and Crazy Horse remain household names due to their leadership of the Sioux at the fateful Battle of the Little Bighorn, where the native warriors wiped out much of George Custer's 7th Cavalry and inflicted the worst defeat of the Indian Wars upon the U.S. Army. Red Cloud remains a symbol of both defiance and conciliation, resisting the Americans during Red Cloud's War but also transitioning into a more peaceful life for decades on reservation.