Other editions of book The Problem of Pain

Lewis's first book of theology: an examination of physical pain and mental suffering, and their place in the universe.The Problem of Pain is a 1940 book on the problem of evil by C. S. Lewis, in which Lewis argues that human pain, animal pain, and hell are not sufficient reasons to reject belief in a good and powerful God.Lewis summarizes the problem of evil like this: "If God were good, He would make His creatures perfectly happy, and if He were almighty He would be able to do what he wished. But the creatures are not happy. Therefore God lacks either goodness, or power, or both."[1] His partial theodicy addresses human suffering and sinfulness, animal suffering, and the problem of hell, and seeks to reconcile these with the Christian belief in a just, loving, and all-powerful God.

Beutifully repackaged as part of the C.S. Lewis Signature Classic Range, Lewis addresses the question which tortures every generation -- Why must we suffer? For centuries people have been tormented by one question above all -- 'If God is good and all-powerful, why does he allow his creatures to suffer pain?' And what of the suffering of animals, who neither deserve pain nor can be improved by it? The greatest Christian thinker of our time sets out to disentangle this knotty issue. With his signature wealth of compassion and insight, C.S. Lewis offers answers to these crucial questions and shares his hope and wisdom to help heal a world hungering for a true understanding of human nature.

[Read by Robert Whitfield -aka- Simon Vance] For centuries, Christians have been tormented by one question above all: ''If God is good and all-powerful, why does he allow his creatures to suffer pain?'' Is there justice or wisdom to be won by suffering, or some reward beyond understanding? And what of the suffering of animals, which neither deserve pain nor can be improved by it? Is the quantity and variety of suffering in the world inconsistent with, or evidence against, an omnipotent and perfectly loving God? The greatest Christian thinker of all time sets out to disentangle this knotty issue. With his signature wealth of compassion and insight, C. S. Lewis offers answers to these crucial questions and shares his hope and wisdom to help heal a world hungering for a true understanding of human nature, free will, and the will of the Divine.

In The Problem of Pain, C.S. Lewis, one of the most renowned Christian authors and thinkers, examines a universally applicable question within the human condition: “If God is good and all-powerful, why does he allow his creatures to suffer pain?” With his signature wealth of compassion and insight, C.S. Lewis offers answers to these crucial questions and shares his hope and wisdom to help heal a world hungering for a true understanding of human nature.

In this elegant and thoughtful work, Lewis ponders the question: Why must we suffer? “If God is good and all-powerful, why does he allow his creatures to suffer pain?” And what about the suffering of animals, who neither deserve pain nor can be improved by it? The greatest Christian thinker of our time sets out to disentangle these knotty issues. With his signature wealth of compassion and insight, C. S. Lewis offers answers to these crucial questions and shares his hope and wisdom to help heal a world hungering for a true understanding of human nature.

The Problem of Pain answers the universal question, "Why would an all-loving, all-knowing God allow people to experience pain and suffering?" Master Christian apologist C.S. Lewis asserts that pain is a problem because our finite, human minds selfishly believe that pain-free lives would prove that God loves us. In truth, by asking for this, we want God to love us less, not more than he does. "Love, in its own nature, demands the perfecting of the beloved; that the mere 'kindness' which tolerates anything except suffering in its object is, in that respect at the opposite pole from Love." In addressing "Divine Omnipotence," "Human Wickedness," "Human Pain," and "Heaven," Lewis succeeds in lifting the reader from his frame of reference by artfully capitulating these topics into a conversational tone, which makes his assertions easy to swallow and even easier to digest. Lewis is straightforward in aim as well as honest about his impediments, saying, "I am not arguing that pain is not painful. Pain hurts. I am only trying to show that the old Christian doctrine that being made perfect through suffering is not incredible. To prove it palatable is beyond my design." The mind is expanded, God is magnified, and the reader is reminded that he is not the center of the universe as Lewis carefully rolls through the dissertation that suffering is God's will in preparing the believer for heaven and for the full weight of glory that awaits him there. While many of us naively wish that God had designed a "less glorious and less arduous destiny" for his children, the fortune lies in Lewis's inclination to set us straight with his charming wit and pious mind. --Jill Heatherly