Other editions of book Far Above Rubies

George MacDonald (10 December 1824 – 18 September 1905) was a Scottish author, poet, and Christian minister. He was a pioneering figure in the field of fantasy literature and the mentor of fellow writer Lewis Carroll. His writings have been cited as a major literary influence by many notable authors including W. H. Auden, C. S. Lewis, J. R. R. Tolkien, Walter de la Mare, E. Nesbit and Madeleine L'Engle. C. S. Lewis wrote that he regarded MacDonald as his "master": "Picking up a copy of Phantastes one day at a train-station bookstall, I began to read. A few hours later," said Lewis, "I knew that I had crossed a great frontier." G. K. Chesterton cited The Princess and the Goblin as a book that had "made a difference to my whole existence". Elizabeth Yates wrote of Sir Gibbie, "It moved me the way books did when, as a child, the great gates of literature began to open and first encounters with noble thoughts and utterances were unspeakably thrilling." Even Mark Twain, who initially disliked MacDonald, became friends with him, and there is some evidence that Twain was influenced by MacDonald. Christian author Oswald Chambers (1874–1917) wrote in Christian Disciplines, vol. 1, (pub. 1934) that "it is a striking indication of the trend and shallowness of the modern reading public that George MacDonald's books have been so neglected". In addition to his fairy tales, MacDonald wrote several works on Christian apologetics including several that defended his view of Christian Universalism. George MacDonald's best-known works are Phantastes, The Princess and the Goblin, At the Back of the North Wind, and Lilith, all fantasy novels, and fairy tales such as "The Light Princess", "The Golden Key", and "The Wise Woman". "I write, not for children," he wrote, "but for the child-like, whether they be of five, or fifty, or seventy-five." MacDonald also published some volumes of sermons, the pulpit not having proved an unreservedly successful venue. MacDonald also served as a mentor to Lewis Carroll (the pen-name of Rev. Charles Lutwidge Dodgson); it was MacDonald's advice, and the enthusiastic reception of Alice by MacDonald's many sons and daughters, that convinced Carroll to submit Alice for publication. Carroll, one of the finest Victorian photographers, also created photographic portraits of several of the MacDonald children. MacDonald was also friends with John Ruskin and served as a go-between in Ruskin's long courtship with Rose La Touche. MacDonald was acquainted with most of the literary luminaries of the day; a surviving group photograph shows him with Tennyson, Dickens, Wilkie Collins, Trollope, Ruskin, Lewes, and Thackeray. While in America he was a friend of Longfellow and Walt Whitman.

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George MacDonald (1824-1905) was a Scottish author, poet, and Christian minister. Though no longer a household name, his works (particularly his fairy tales and fantasy novels) have inspired deep admiration in such notables as W. H. Auden, J. R. R. Tolkien, and Madeleine L'Engle. C. S. Lewis wrote that he regarded MacDonald as his "master". Even Mark Twain, who initially despised MacDonald, became friends with him. MacDonald grew up influenced by his Congregational Church, with an atmosphere of Calvinism. But MacDonald never felt comfortable with some aspects of Calvinist doctrine. Later novels, such as Robert Falconer (1868) and Lilith (1895), show a distaste for the Calvinist idea that God's electing love is limited to some and denied to others. Especially in his Unspoken Sermons (1867-89) he shows a highly developed theology. His best-known works are Phantastes (1858), At the Back of the North Wind (1871) and The Princess and the Goblin (1872), all fantasy novels, and fairy tales such as - The Light Princess (1867), The Golden Key (1867), and The Wise Woman (1875).

Hector Macintosh was a young man about five-and-twenty, who, with the proclivities of the Celt, inherited also some of the consequent disabilities, as well as some that were accidental. Among the rest was a strong tendency to regard only the ideal, and turn away from any authority derived from an inferior source. His chief delight lay in the attempt to embody, in what seemed to him the natural form of verse, the thoughts in him constantly moving at least in the direction of the ideal, even when he was most conscious of his inability to attain to the utterance of them. But it was only in the retirement of his own chamber that he attempted their embodiment; of all things, he shrank from any communion whatever concerning these cherished matters. Nor, indeed, had he any friends who could tempt him to share with them what seemed to him his best; so that, in truth, he was intimate with none. His mind would dwell much upon love and friendship in the imaginary abstract, but of neither had he had the smallest immediate experience. He had cherished only the ideals of the purest and highest sort of either passion, and seemed to find satisfaction enough in the endeavor to embody such in his verse, without even imagining himself in communication with any visionary public. The era had not yet dawned when every scribbler is consumed with the vain ambition of being recognized, not, indeed, as what he is, but as what he pictures himself in his secret sessions of thought. That disease could hardly attack him while yet his very imaginations recoiled from the thought of the inimical presence of a stranger consciousness. Whether this was modesty, or had its hidden base in conceit, I am, with the few insights I have had into his mind, unable to determine.

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