Books with title Leviatan

Thomas Hobbes (5 April 1588 – 4 December 1679), was an English philosopher, best known today for his work on political philosophy. Although Hobbes was a strong believer in the right of sovereigns to rule absolutely, Hobbes developed the political philosophy that laid the foundation for theories like social contract theory that have formed the backbone of Western democracy. Hobbes also wrote about history, mathematics, physics, ethics and philosophy, writing at length about human nature and the strength of self-interest, often referred to as materialism. Among Hobbes’ work, his most famous and important is Leviathan, titled after the Biblical character. Hobbes’ Leviathan expounds at length upon the structure of society and legitimate government, becoming one of the most influential political philosophies in the West’s history. Leviathan weds social contract theory to an absolute sovereign, calling upon legitimate government to protect the natural rights of its people. Written during the English Civil War, Hobbes argues a strong centralized government is necessary to avoid war and upheaval.

Review of "Leviathan or The Matter, Forme and Power of a Common-Wealth Ecclesiastical and Civill (Leviathan)," by Thomas Hobbes (b. 1588- d. 1679). Hobbes was known for his views on how humans could thrive in harmony while avoiding the perils and fear of societal conflict. His experience during a time of upheaval in England influenced his thoughts and beliefs. "All of his works concern the structure of society and legitimate government, and Leviathan is regarded as one of the earliest and most influential examples of social contract theory when it was written during the English Civil War (1642-1651)." Hobbes believed that peace and effective rule could only be achieved through a strong central government. Leviathan argues for a social contract for the subjects through rule by an absolute sovereign. For example on page 164 in Chapter XXX Of the Office of the Soveraign Representative: "Such as are Necessary: For the use of Lawes, (which are but Rules Authorised) is not to bind the People from all Voluntary actions; but to direct and keep them in such as motion, as not to hurt themselves by their own impetuous desires, rashnesse, or indiscretion, as Hedges are set, not to stop Travellers, but to keep them in the way. And therefore a Law that is not Needful, having not the true End of a Law, is not Good. A Law may be conceived to be Good, when it is for the benefit of the Soveraign; though it be not Necessary for the People; but it is not so. For the good of the Soveraign and People, cannot be separated. It is a weak Soveraign, that has weak subjects; and a weak People, whose Soveraign wanteth Power to rule them at his will. Unnecessary Lawes are not good Lawes; but trapps for Mony; which where the right of Soveraign Power is acknowledged, are superfluous; and where it is not acknowledged, unsufficient to defend the People. ( Amazon customer)

In their substantial introduction, the editors examine all previous editions of Leviathan, throwing light on its history, calling into question the assumptions of previous editors, and thus providing an entirely new picture of its production. Through these new perspectives they are able to offer the first complete critical edition, one that takes proper account of the book's publishing history and of Hobbes's own wishes. The result is as definitive an edition of Leviathan as modern scholarship can provide.