Other editions of book Political Ideals

Originally published in 1917, this early work by Bertrand Russell still offers much thought-provoking material on the subject of political philosophy. Russell criticizes both capitalism and socialism based on his strong conviction that everything of value comes ultimately from the individual. The only true aim of politics, he says, is to give free play, as far as possible, to every person's natural creativity. This means that political systems should be designed to curb the deadening forces of acquisition, power, and convention, all of which tend to stifle individual creative impulses. Russell names four main goals that an ideal political system should accomplish: the greatest possible production of goods and technical progress; securing distributive justice; ensuring security against destitution; and, most importantly, the liberation of creative impulses and the limiting of possessive impulses. While capitalism efficiently accomplishes the first goal--producing goods and fostering technological innovation--it does little to guarantee the remaining goals. On the other hand, socialism offers little incentive to creativity and is notoriously inefficient in the production of goods and in technological progress, even though it goes a long way toward ensuring equitable distribution of wealth and eliminating the specter of destitution. But individual liberty is subordinated to the demands of the state. Russell suggests that in an ideal system there would be autonomy within each politically important group and the principle of employee-ownership and self-governance within businesses would be the norm. Government would serve only as a neutral authority to decide questions between the variousself-governing groups. Vintage Russell, this collection of concise essays should be on the bookshelf of everyone interested in political science or the relation of the individual to society.

Written in the dark days just prior to the first world war, this important work argues that the drive to possess material wealth and power has led the world toward imminent disaster. Our guiding systems, the author believes should be designed to encourage in the individual a creative rather than a possessive purpose. The capitalist system has led to a concentration of wealth in the hands of a very few individuals and intense insecurity in the minds of the many whose labor has produced the wealth. Unlike the disciples of Marx, Bertrand Russell is not seeking equal distribution of the profits of labor; such a system would discourage creativity and be unfair to those whose contributions are more valuable to society. Nor does he “choose sides” between owners and workers. Russell blames labor organizations no less than he blames workers exploiters for the inequitable distribution of wealth in the industrial world. Neither socialist nor capitalist, Russell’s political and social vision is much larger than either.

'Political Ideals' was written during the upheaval of World War One. It is, in many ways, a statement, of Russell's beliefs, a declaration of the ideas that influenced his thinking on the major events of the 20th century. In this sense, it is essential reading for every student of this great philosopher.Originally published in 1917, this early work by Bertrand Russell still offers much thought-provoking material on the subject of political philosophy. Russell criticizes both capitalism and socialism based on his strong conviction that everything of value comes ultimately from the individual. The only true aim of politics, he says, is to give free play, as far as possible, to every person’s natural creativity. This means that political systems should be designed to curb the deadening forces of acquisition, power, and convention, all of which tend to stifle individual creative impulses.Russell names four main goals that an ideal political system should accomplish: the greatest possible production of goods and technical progress; securing distributive justice; ensuring security against destitution; and, most importantly, the liberation of creative impulses and the limiting of possessive impulses.While capitalism efficiently accomplishes the first goal — producing goods and fostering technological innovation — it does little to guarantee the remaining goals. On the other hand, socialism offers little incentive to creativity and is notoriously inefficient in the production of goods and in technological progress, even though it goes a long way toward ensuring equitable distribution of wealth and eliminating the specter of destitution. But individual liberty is subordinated to the demands of the state.Russell suggests that in an ideal system there would be autonomy within each politically important group and the principle of employee-ownership and self-governance within businesses would be the norm. Government would serve only as a neutral authority to decide questions between the various self-governing groups.Vintage Russell, this collection of concise essays should be on the bookshelf of everyone interested in political science or the relation of the individual to society.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This is a pre-1923 historical reproduction that was curated for quality. Quality assurance was conducted on each of these books in an attempt to remove books with imperfections introduced by the digitization process. Though we have made best efforts - the books may have occasional errors that do not impede the reading experience. We believe this work is culturally important and have elected to bring the book back into print as part of our continuing commitment to the preservation of printed works worldwide.

Perhaps the most profoundly influential thinker of the 20th century, Bertrand Russell's emphasis on science, logic, and humanism shocked readers of his time and continues to lend his work a modern authority. This collection of Russell's outlook on capitalism and socialism, individual liberty, and globalism was first published in 1917, but it is as fresh and relevant today as it was almost a century ago. From his cry against the economic slavery of the majority of workers to his championing of the unconventional, this is an essential peek into the beliefs that shaped Russell's later work and a rallying cry for the radical intellectual. British philosopher and mathematician BERTRAND ARTHUR WILLIAM RUSSELL (1872-1970) won the Nobel Prize for Literature in 1950. Among his many works are Why I Am Not a Christian (1927), Power: A New Social Analysis (1938), and My Philosophical Development (1959).

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.