Books with author NULL Henry Wadsworth Longfellow

How is this book unique? Illustrations includedOriginal & Unabridged EditionOne of the best books to readClassic historical fiction booksExtremely well formattedThe Song of Hiawatha is an 1855 epic poem in trochaic tetrameter by Henry Wadsworth Longfellow that features Native American characters. The epic relates the adventures of an Ojibwe warrior named Hiawatha and the tragedy of his love for Minnehaha. Events in the story are set in the Pictured Rocks area on the south shore of Lake Superior. Longfellow's poem, though based on native oral traditions surrounding the figure of Manabozho, represents not a work of transmission but an original work of American Romantic literature. Longfellow's sources for the legends and ethnography found in his poem were the Ojibwe Chief Kahge-ga-gah-bowh during his visits at Longfellow's home; Black Hawk and other Sac and Fox Indians Longfellow encountered on Boston Common; Algic Researches (1839) and additional writings by Henry Rowe Schoolcraft, an ethnographer and United States Indian agent; and Heckewelder's Narratives. In sentiment, scope, overall conception, and many particulars, Longfellow insisted, "I can give chapter and verse for these legends. Their chief value is that they are Indian legends." Longfellow had originally planned on following Schoolcraft in calling his hero Manabozho, the name in use at the time among the Ojibwe/Anishinaabe of the south shore of Lake Superior for a figure of their folklore, a trickster-transformer. But in his journal entry for June 28, 1854, he wrote, "Work at 'Manabozho;' or, as I think I shall call it, 'Hiawatha'—that being another name for the same personage." Longfellow, following Schoolcraft, was mistaken in thinking the names were synonyms. In Ojibwe lore the figure of Manabozho is legendary but the name Hiawatha is unknown. The name Hiawatha derives from the name of a historical figure associated with the League of the Iroquois, the Five Nations, then located in present-day New York and Pennsylvania. The popularity of Longfellow's poem nevertheless led to the name "Hiawatha" becoming attached to a number of locales and enterprises in areas more historically associated with the Ojibwe than the Iroquois.

How is this book unique?Font adjustments & biography includedUnabridged (100% Original content)IllustratedAbout The Song of Hiawatha by Henry Wadsworth Longfellow The Song of Hiawatha is an 1855 epic poem in trochaic tetrameter by Henry Wadsworth Longfellow that features Native American characters. The epic relates the adventures of an Ojibwe warrior named Hiawatha and the tragedy of his love for Minnehaha. Events in the story are set in the Pictured Rocks area on the south shore of Lake Superior. Longfellow's poem, though based on native oral traditions surrounding the figure of Manabozho, represents not a work of transmission but an original work of American Romantic literature. Longfellow's sources for the legends and ethnography found in his poem were the Ojibwe Chief Kahge-ga-gah-bowh during his visits at Longfellow's home; Black Hawk and other Sac and Fox Indians Longfellow encountered on Boston Common; Algic Researches (1839) and additional writings by Henry Rowe Schoolcraft, an ethnographer and United States Indian agent; and Heckewelder's Narratives. In sentiment, scope, overall conception, and many particulars, Longfellow insisted, "I can give chapter and verse for these legends. Their chief value is that they are Indian legends." Longfellow had originally planned on following Schoolcraft in calling his hero Manabozho, the name in use at the time among the Ojibwe/Anishinaabe of the south shore of Lake Superior for a figure of their folklore, a trickster-transformer. But in his journal entry for June 28, 1854, he wrote, "Work at 'Manabozho;' or, as I think I shall call it, 'Hiawatha'—that being another name for the same personage." Longfellow, following Schoolcraft, was mistaken in thinking the names were synonyms. In Ojibwe lore the figure of Manabozho is legendary but the name Hiawatha is unknown. The name Hiawatha derives from the name of a historical figure associated with the League of the Iroquois, the Five Nations, then located in present-day

On a divine journey through the depths of Hell, Dante--with his guide, the poet Virgil--witnesses the fate of Earth’s sinners. Inferno, a 14th century poem and the first part of Dante Alighieri’s The Divine Comedy, paints an allegorical underworld in which sinners are punished in accordance with their sins. Journey through the darkness and meet famous historical and mythical figures and the fate that has become them, from Homer and Julius Caesar who dwell in Limbo with the unbaptized and the virtuous pagans, to Judas Iscariot and Satan himself, who dwell in the deepest circle of hell for the sin of treachery. Influential, even after seven centuries in print, readers of Inferno will appreciate the plethora of allusions both within and concerning this work, as well as the moral implications the story develops. Lexile score: 1120LAbout the Word Cloud Classics series:Classic works of literature with a clean, modern aesthetic! Perfect for both old and new literature fans, the Word Cloud Classics series from Canterbury Classics provides a chic and inexpensive introduction to timeless tales. With a higher production value, including heat burnished covers and foil stamping, these eye-catching, easy-to-hold editions are the perfect gift for students and fans of

"Here at last that much suffering reader will find Dante's greatness manifest, and not his greatness only, but his grace, his simplicity, and his affection." — William Dean Howells, The Nation"As a crown to his literary life, Longfellow combines his exquisite scholarship and his poetic skill and experience in the translation of one of the great poems of the world." — Harper's MonthlyEnter the unforgettable world of The Inferno and travel with a pair of poets through nightmare landscapes of eternal damnation to the very core of Hell. The first of the three major canticles in La divina commedia (The Divine Comedy), this fourteenth-century allegorical poem begins Dante's imaginary journey from Hell to Purgatory to Paradise. His encounters with historical and mythological creatures — each symbolic of a particular vice or crime — blend vivid and shocking imagery with graceful lyricism in one of the monumental works of world literature.This acclaimed translation was rendered by the beloved nineteenth-century poet, Henry Wadsworth Longfellow. A skilled linguist who taught modern languages at Harvard, Longfellow was among the first to make Dante’s visionary poem accessible to American readers.

In the Old Colony days, in Plymouth the land of the Pilgrims, To and fro in a room of his simple and primitive dwelling, Clad in doublet and hose, and boots of Cordovan leather, Strode, with a martial air, Miles Standish the Puritan Captain. Buried in thought he seemed, with his hands behind him, and pausing Ever and anon to behold his glittering weapons of warfare, Hanging in shining array along the walls of the chamber,— Cutlass and corslet of steel, and his trusty sword of Damascus, Curved at the point and inscribed with its mystical Arabic sentence, While underneath, in a corner, were fowling-piece, musket, and matchlock. Short of stature he was, but strongly built and athletic. Broad in the shoulders, deep-chested, with muscles and sinews of iron; Brown as a nut was his face, but his russet beard was already Flaked with patches of snow, as hedges sometimes in November. Near him was seated John Alden, his friend, and household companion, Writing with diligent speed at a table of pine by the window; Fair-haired, azure-eyed, with delicate Saxon complexion, Having the dew of his youth, and the beauty thereof, as the captives Whom Saint Gregory saw, and exclaimed, “Not Angles but Angels.” Youngest of all was he of the men who came in the May Flower.